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The Gospel Coalition just released the latest issue of Themelios, which has 190 pages of articles and book reviews. The site has been completely redesigned to correspond with our overall site relaunch. The journal is freely available in three different formats:

  1. PDF (ideal for printing)
  2. Logos edition (ideal for research and mobile access)
  3. Web version (ideal for interacting and sharing)

It contains the following contributions:

  1. D. A. Carson | EDITORIAL: What Are Gospel Issues?
  2. Michael J. Ovey | OFF THE RECORD: Projection Atheism: Why Reductionist Accounts of Humanity Can Lead to Reductionist Accounts of God
  3. Brian J. Tabb | Editor’s Note: Engaging with Edwards: Essays on America’s Theologian
  4. Ralph Cunnington | A Critical Examination of Jonathan Edwards’s Doctrine of the Trinity
  5. Gerald McDermott | Jonathan Edwards and God’s Inner Life: A Response to Kyle Strobel
  6. Jeremy M. Kimble | That Their Souls May Be Saved: The Theology and Practice of Jonathan Edwards on Church Discipline
  7. Kenneth J. Stewart | John Henry Newman (1801–1890) in His Second Century
  8. Eric Ortlund | PASTORAL PENSÉES: Laboring in Hopeless Hope: Encouragement for Christians from Ecclesiastes
  9. Book Reviews
    1. Old Testament | 12 reviews
    2. New Testament | 10 reviews
    3. History and Historical Theology | 8 reviews
    4. Systematic Theology and Bioethics | 11 reviews
    5. Ethics and Pastoralia | 6 reviews
    6. Mission and Culture | 8 reviews

Is there enough evidence for us to believe the Gospels?

In an age of faith deconstruction and skepticism about the Bible’s authority, it’s common to hear claims that the Gospels are unreliable propaganda. And if the Gospels are shown to be historically unreliable, the whole foundation of Christianity begins to crumble.
But the Gospels are historically reliable. And the evidence for this is vast.
To learn about the evidence for the historical reliability of the four Gospels, click below to access a FREE eBook of Can We Trust the Gospels? written by New Testament scholar Peter J. Williams.

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