Ted Kennedy’s long-awaited memoir was a guaranteed bestseller. At least Hachette thought so, ordering a first run of one-and-a-half million copies. And sure enough, True Compass moved quickly to the top of the charts following its September 14 release. Weighing in at over 500 pages, it is a big book describing a momentous life and yet a life known almost as much for what it wasn’t or what it didn’t accomplish as for what it was and what it did accomplish.
When reading the memoir of an elderly person, writing in what he knows to be his last days, leaving behind his reflections on life, you might hope for some significant introspection on both good and bad times. In his seventy-seven years Kennedy surely learned some hard lessons from things he did–things that his worldview would allow him to call sin. Here would be a good opportunity to bequeath the next generation with lessons learned by age and the hard experience it brings. Sadly, the reader will find very little in that vein in True Compass. Kennedy occasionally assigns blame to himself, such as in his account of the infamous Chappaquiddick incident, but here he maintains the obviously-contrived story that he has held to all these years, one that absolves him of any legal blame for what happened and leaves him only as a victim of his own bad decisions. Yes, he says that the incident still haunts him every day and that there will be no atonement for what happened there, but still he washes himself of any real culpability. His responsibility extends only so far as his version of the story. Known as a man who struggled with alcohol, Kennedy rarely refers to this, admitting only to a couple of isolated incidents of drunkenness, but even here, the blame really lay outside himself; he drank only because of what he had seen or what he had experienced. Even in describing the end of his first marriage he assigns most of the blame to youthful inexperience and in regard to his notorious womanizing he does little more than offer a wink and a nod, unable or unwilling to discuss such things, but also not willing to let it go without at least acknowledge there is some foundation to the rumors.
So what we have in True Compass is a sanitized version of his life, a Pollyanna life, a life as Kennedy would like it to be remembered. It is a life scrubbed of his own blame, his own sin. He portrays himself as a person who rarely, if ever, worked out of self-interest but rather as a great patriot who constantly sought always and only the best for his nation; he portrays himself as a great humanitarian who, even in his struggle against cancer, was less concerned with winning the battle for his own sake than he was with winning a battle that might lend hope to others. And he portrays his family–his parents and siblings and children and grandchildren–as patriots and humanitarians as motivated as himself for the good of others.
As I read the book I found myself thinking of the film Forrest Gump. In that film we find that the most unlikely of heroes, Forrest Gump, is at the center of so many of the earth-shaking events that defined a whole generation. In every event, he is there, perhaps only in the background, but somehow he is there and somehow he has played a role. In True Compass Kennedy seems to do the same, placing himself at or near every big event. Perhaps you have heard of the new phenomenon of photobombing–intentionally placing yourself in another person’s photographs so that when they later view their photos they will see your face where they did not expect it. Look at the death of Martin Luther King, look at 9/11, look at any great event, and Kennedy wants you to see his face in the background, peering over the heads of those in front.
Theologically, Kennedy alternates between consistency with his Roman Catholicism and a kind of universalism that criticizes those who take their beliefs too literally and believe them with any kind of exclusivity. He describes the core of his beliefs as being Matthew 25 where Jesus tells his followers to feed the hungry, to give drink to the thirsty, to clothe the naked. “It’s enormously significant to me,” he says, “that the only description in the Bible about salvation is tied to one’s willingness to act on behalf of one’s fellow human beings. The ones who will be deprived of salvation–the sinners–are those who’ve turned away from their fellow man. People responsive to the great human condition, and who’ve tried to alleviate its misery–these will be the ones who join Christ in Paradise.” Of course to suggest that the people who will enjoy Paradise are those who through their own efforts make themselves worthy is a rash misreading of the Bible.
A hero to many Americans and a member of a family that is close to royalty as America comes, Ted Kennedy enjoyed a long career in the public eye. I suppose I may have been predisposed to struggle through the memoirs of a man whose ideology differed so vastly from my own. But even with that in mind I found this memoir disappointing. It seemed too proud, too self-focused, too easy. Kennedy eschewed harsh reality to describe the life he wants to be remembered for. Such is his right, I suppose. This may be Kennedy’s final word, but it is clearly not the last and definite word about him, his triumphs and his sins. History has a way of bringing such things to light.
Verdict: Wait for the Paperback