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Fred Sanders:

As I’ve been working on a large writing project on the doctrine of the Trinity (The Triune God in Zondervan’s New Studies in Dogmatics series), one of the things that has increasingly called for attention is the peculiarity of the way this doctrine was revealed. It’s simply not like other doctrines. I think the doctrine ought to be handled in a way that takes account of the way it was made known. More strongly: the mode of the revelation of the Trinity has structural implications for the right presentation of the doctrine. Here, in compressed form (propounded but not defended), are guidelines I’ve been working with for handling the doctrine.

Here are his theses (click through to read an explanation of each):

1. The Revelation of the Trinity is Bundled With The Revelation of the Gospel.

2. The Revelation of the Trinity Accompanies Salvation.

3. The Revelation of the Trinity is Revelation of God’s Own Heart.

4. The Revelation of the Trinity Must Be Self-Revelation.

5. The Revelation of the Trinity Came When the Son and the Spirit Came in Person.

6. New Testament Texts About the Trinity Tend to Be Allusions Rather than Announcements.

 7. The Revelation of the Trinity Required Words to Accompany It.

8. The Revelation of the Trinity is the Extending of a Conversation Already Happening. 9. The Revelation of the Trinity Occurs Across the Two Testaments of the Canon.

10. The Revelation of the Trinity in Scripture is Perfect.

11. Systematic Theology’s Account of the Trinity Should Serve the Revelation of the Trinity in Scripture.

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