The year is roughly 640 B.C. Judah is in bad shape. After some good years with King Hezekiah, the nation has gone down hill in a big way with fifty-five years under the wicked Manasseh. The next two years under King Amon were hardly better: “And he did what was evil in the sight of the Lord, as Manasseh his father had done. He walked in all the way in which his father walked and served the idols that his father served and worshiped them” (2 Kings 21:20-21).
The country looked bleak. God’s people were languishing. There wasn’t a lot to cheer about.
But God, by a sovereign, surprising work of his Spirit, brought reformation and breathed new life into his people. The God-given renewal in Judah, like all true revival, was marked by several distinguishing characteristics. Let me mention five.
The first and most important mark is a rediscovery of the Word of God (2 Kings 22:1-2, 8-10). Can you imagine this scene? Someone on your church staff comes up from the boiler room, “Pastor, you are not going to believe this. I found a Bible down there! Remember hundreds of years ago when we used to read the Bible. Well, I found one! And I have to tell you, I think we’re in big trouble. I’ve been looking at God’s commandments for us, and we are way off.” That’s basically what happened in Josiah’s day.
It was the rediscovery of the book of the law that sparked revival in the land.
- 2 Kings 22:13 “Go, inquire of the Lord for me, and for the people, and for all Judah, concerning the words of this book that has been found. For great is the wrath of the Lord that is kindled against us, because our fathers have not obeyed the words of this book, to do according to all that is written concerning us.”
- 2 Kings 23:3 “And the king stood by the pillar and made a covenant before the Lord, to walk after the Lord and to keep his commandments and his testimonies and his statutes with all his heart and all his soul, to perform the words of this covenant that were written in this book.”
- 2 Kings 23:24-25 “Morever, Josiah put away the mediums and the necromancers and the household gods and the idols and all the abominations that were seen in the land of Judah and in Jerusalem, that he might establish the words of the law that were written in the book that Hilkiah the priest found in the house of the Lord. Before him there was no king like him, who turned to the Lord with all his heart and with all his soul and with all his might, according to all the Law of Moses, nor did any like him arise after him.”
From start to finish God’s mighty work is by, through, and according to the book. What does it say? What do we need to do? “Give it to me straight,” Josiah says. “We are going to be a people of the book.”
True revival will always be Bible saturated through and through. Revival is not simply renewed fervor for spiritual things. Buddhists have a fervor for spiritual things. Oprah and Tom Cruise have a hunger for spiritual things. God-wrought revival brings a fervor for the Bible, that we might live, feel, sing, pray, work, and worship according to the word of God.
In our day, the Bible will not be found while repairing the temple, but when the Spirit blows, the authority of the Bible will be rediscovered. Preachers will preach with greater unction as they preach line upon line from the Bible. The minister will plead with sinners as a dying man to dying men. Husbands will wash their wives in the word of God. Parents will instruct their children in the truth. At social settings, conversation will move from sports and the weather to discussion about the Scriptures. People of all ages will hunger to read, memorize, and study the Bible. They will love to hear good preaching. They will love to read good books. There will be renewed confidence in, desire for, and obedience to every jot and tittle of Scripture. That’s how revival starts, and without this first mark you have mere enthusiasm.
The second mark of true revival is a restored sense of the fear of God (2 Kings 22:11-17). Here’s something to put on your prayer list: “Lord, help me fear you more than I fear people.” If we are going to do anything really useful, we must learn to love God’s favor more than we love the praise of men. And we must dread his implacable anger more than our own embarrassment.
Can you hear Josiah’s heart in verse 13? “The wrath of God is kindled against us, and rightly so. He will not look on sin lightly and our sins have been very great. We have provoked his anger.” Josiah is shaken to the core. The book they found was Deuteronomy–the book of the law, with the Ten Commandments, and all the rules codified for God’s people. That’s the scroll Josiah is just getting wind of, coming across passages like these:
- Deuteronomy 17:18-19 “And when he sits on the throne of his kingdom, he shall write for himself in a book a copy of this law, approved by the Levitical priests. And it shall be with him, and he shall read in it all the days of his life, that he may learn to fear the Lord his God be keeping all the words of this law and these statutes, and doing them”
- Deuteronomy 4:23-24 “Take care, lest you forget the covenant of the Lord your God, which he made with you, and made a carved image, the form of anything that the Lord your God has forbidden you. The the Lord your God is a consuming fire, a jealous God.”
Josiah takes God’s word seriously because he take God seriously. He understands that the fear of the Lord is the beginning of wisdom. When revival comes, God draws near and we stand in awe.
The third mark of true revival is a return to God through confession and repentance (2 Kings 22:18-20). A broken heart and a contrite spirit God will not despise. Repentance is not simply saying “I’m sorry.” It is not mumbling “I made a mistake. Nobody’s perfect.” It is not even being embarrassed when caught. True repentance is an about-face–a turning away from the ugliness of sin and running to God for mercy. True confession is standing before a holy God, humiliated and ashamed and saying with David “I am the man.” It’s crying out from the heart, “My God, my God why hast thou accepted me?” When the Spirit of God falls, consciences are pricked and convicted sinners confess their sins.
The fourth mark of true revival is renewed spiritual commitment and accountability (2 Kings 23:1-3). This is what God’s people did in the Old Testament. They were always renewing the covenant–in the desert, in the promised land, back from exile. When God brought revival, his people began to say to each other, “It’s time to ante up. Time to recommit.” There was more than an individual experience of refreshment. There was a public, corporate commitment to godliness. This is a public corporate commitment to godliness. On March 16, 1742, for example, Jonathan Edwards’ congregation entered into a covenant. Everyone in the church fifteen and older made promises.
- “In all our conversation, concerns, and dealings with our neighbor, we will have strict regard to rules of honesty, justice, and uprightness.”
- “And furthermore we promise that we will not allow ourselves in backbiting.”
- “And we promise that we will be very careful to avoid doing any thing to our neighbor out of a spirit of revenge.”
- “And if any of us find that we have an old secret grudge against any of our neighbors, we will not gratify it but cross it, and endeavor to our utmost to root it out, crying to God for his help.”
- “And those of us that are in youth do promise never to allow ourselves in any diversions or pastimes, in meetings, or companies of young people…to rob God of that honor which he expects.”
- “And furthermore we promise that will strictly avoid all freedoms and familiarities in company [which] stir up a lust…that we cannot in our consciences think will be approved by the infinitely pure and holy eye of God.”
- “And we now appear before God, depending on Divine grace and assistance, solemnly to devote our whole lives, to be laboriously spent in the business of religion.”
Renewed corporate commitment is one mark of genuine revival.
And finally, true revival is marked by a reformation of true piety (23:21-25). When revival comes to a church or community, piety is reformed. People start to live like they profess. Instead of blending in with their cultural surroundings, God’s people stand out. They return to God and reform their ways. They pursue faithfulness to the word, not the fashions of the world.
Reformation of true piety entails two things: a decisive break with the sinful ways of the past and an eagerness to obey the word of God in the present. You see both under Josiah’s reign. The shrines, altars, high places, and false gods are destroyed; and the Passover is re-instituted. This is what God called for in Deuteronomy 18. And Josiah does it: no excuses, no delays, just swift obedience. God has cultivated a new hatred for sin and a new hunger for righteousness.
So what is true revival? It is not revivalism, not individualism, not emotionalism, and not idealism. True revival is marked by a rediscovery of the word of God, a restored sense of the fear of God, a return to God through confession and repentance, a renewed spiritual commitment and accountability and finally, a reformation of true piety.
If this is the longing of your heart, preachers, get preaching; and everyone, start praying.