In the meditation for November 9, I briefly reflected on the reforming zeal of Josiah, who led the last attempt at large-scale reformation in Judah (2 Kings 22). About three-quarters of a century had passed since the death of Hezekiah, but much of this was presided over by Manasseh, whose reign of more than half a century was almost entirely devoted to pagan evil. Now we return to the same event, this time recorded in 2 Chronicles 34. Here we may pick up some additional and complementary lessons.
(1) The rediscovery of the book of the Law (probably Deuteronomy) in the rubbish of the temple discloses to Josiah how dangerous is Judah’s position: the wrath of God hangs over her head. Josiah tears his clothes, repents, and orders reform. Moreover, he instructs his attendants to inquire of the prophetess Huldah (2 Chron. 34:22) as to how imminent these dangers are. God’s response is that disaster and judgment on Jerusalem are now inevitable—“all the curses written in the book that has been read in the presence of the king of Judah” (2 Chron. 34:24). The pattern of deliberate and repeated covenantal breach has become so sustained and horrific that judgment must come. However, the Lord adds, “Because your heart was responsive and you humbled yourself before God when you heard what he spoke against this place and its people, and because you humbled yourself before me and tore your robes and wept in my presence, I have heard you” (2 Chron. 34:27)—and Josiah is assured that the impending disaster will not occur during his lifetime.
There are two obvious lessons here. First, we are afforded a glimpse of what God expects from us if we live in a time of cataclysmic declension: not philosophizing, but self-humbling, transparent repentance, tears, contrition. Second, as so often in the Bible, precisely because God is so slow to anger and so forbearing, he is more eager to suspend and delay the judgment that is the necessary correlative of his holiness than we are to beg him for mercy.
(2) The picture of the king himself calling together the elders of Judah and solemnly reading to them the Scripture (2 Chron. 34:29–31) is enormously moving. There is nothing that our generation needs more than to hear the Word of God—and this at a time of biblical illiteracy rising at an astonishing rate. Moreover, it needs to hear Christian leaders personally submitting to Scripture, personally reading and teaching Scripture—not in veiled ways that merely assume some sort of heritage of Christian teaching while actually focusing on just about anything else, but in ways that are reverent, exemplary, comprehensive, insistent, persistent. Nothing, nothing at all, is more urgent.
One of the signs that a culture is coming apart is that its people do not keep their commitments. When those commitments have been made to or before the Lord, as well as to one another, the offense is infinitely compounded.
There is something attractive and stable about a society in which, if a person gives his or her word, you can count on it. Huge deals can be sealed with a handshake because each party trusts the other. Marriages endure. People make commitments and keep them. Of course, from the vantage point of our relatively faithless society, it is easy to mock the picture I am sketching by finding examples where that sort of world may leave a person trapped in a brutal marriage or a business person snookered by an unscrupulous manipulator. But if you focus on the hard cases and organize society on growing cynicism, you foster selfish individualism, faithlessness, irresponsibility, cultural instability, crookedness, and multiplied armies of lawyers. And sooner or later you will deal with an angry God.
For God despises faithlessness (Mal. 2:1–17). Within the postexilic covenant community of ancient Israel, some of the worst examples of such faithlessness were bound up with the explicitly religious dimensions of the culture—but not all of them:
(1) The lips of the priest should “preserve knowledge” and “from his mouth men should seek instruction—because he is the messenger of the LORD Almighty” (Mal. 2:7). The priest was to revere God and stand in awe of his name (Mal. 2:5), convey true instruction (Mal. 2:6), and maintain the way of the covenant (Mal. 2:8). But because the priests have proved faithless at all this, God will cause them to be despised and humiliated before all the people (Mal. 2:9). So why is it today that ministers of the Gospel are rated just above used car salesmen in terms of public confidence?
(2) As do some other prophets (e.g., Ezek. 16, 23), Malachi portrays spiritual apostasy in terms of adultery (Mal. 2:10–12).
(3) Unsurprisingly, faithlessness in the spiritual arena is accompanied by faithlessness in marriages and the home (Mal. 2:13–16). Oh, these folk can put on quite a spiritual display, weeping and calling down blessings from God. But God simply does not pay any attention. Why not? “It is because the LORD is acting as the witness between you and the wife of your youth, because you have broken faith with her, though she is your partner, the wife of your marriage covenant” (Mal. 2:14).
(4) More generically, these people have wearied the Lord with their endless casuistry, their moral relativism (Mal. 2:17).
“So guard yourself in your spirit, and do not break faith” (Mal. 2:16).
34:1 Josiah was eight years old when he began to reign, and he reigned thirty-one years in Jerusalem. 2 And he did what was right in the eyes of the LORD, and walked in the ways of David his father; and he did not turn aside to the right hand or to the left. 3 For in the eighth year of his reign, while he was yet a boy, he began to seek the God of David his father, and in the twelfth year he began to purge Judah and Jerusalem of the high places, the Asherim, and the carved and the metal images. 4 And they chopped down the altars of the Baals in his presence, and he cut down the incense altars that stood above them. And he broke in pieces the Asherim and the carved and the metal images, and he made dust of them and scattered it over the graves of those who had sacrificed to them. 5 He also burned the bones of the priests on their altars and cleansed Judah and Jerusalem. 6 And in the cities of Manasseh, Ephraim, and Simeon, and as far as Naphtali, in their ruins1 all around, 7 he broke down the altars and beat the Asherim and the images into powder and cut down all the incense altars throughout all the land of Israel. Then he returned to Jerusalem.
8 Now in the eighteenth year of his reign, when he had cleansed the land and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz, the recorder, to repair the house of the LORD his God. 9 They came to Hilkiah the high priest and gave him the money that had been brought into the house of God, which the Levites, the keepers of the threshold, had collected from Manasseh and Ephraim and from all the remnant of Israel and from all Judah and Benjamin and from the inhabitants of Jerusalem. 10 And they gave it to the workmen who were working in the house of the LORD. And the workmen who were working in the house of the LORD gave it for repairing and restoring the house. 11 They gave it to the carpenters and the builders to buy quarried stone, and timber for binders and beams for the buildings that the kings of Judah had let go to ruin. 12 And the men did the work faithfully. Over them were set Jahath and Obadiah the Levites, of the sons of Merari, and Zechariah and Meshullam, of the sons of the Kohathites, to have oversight. The Levites, all who were skillful with instruments of music, 13 were over the burden-bearers and directed all who did work in every kind of service, and some of the Levites were scribes and officials and gatekeepers.
14 While they were bringing out the money that had been brought into the house of the LORD, Hilkiah the priest found the Book of the Law of the LORD given through2 Moses. 15 Then Hilkiah answered and said to Shaphan the secretary, “I have found the Book of the Law in the house of the LORD.” And Hilkiah gave the book to Shaphan. 16 Shaphan brought the book to the king, and further reported to the king, “All that was committed to your servants they are doing. 17 They have emptied out the money that was found in the house of the LORD and have given it into the hand of the overseers and the workmen.” 18 Then Shaphan the secretary told the king, “Hilkiah the priest has given me a book.” And Shaphan read from it before the king.
19 And when the king heard the words of the Law, he tore his clothes. 20 And the king commanded Hilkiah, Ahikam the son of Shaphan, Abdon the son of Micah, Shaphan the secretary, and Asaiah the king's servant, saying, 21 “Go, inquire of the LORD for me and for those who are left in Israel and in Judah, concerning the words of the book that has been found. For great is the wrath of the LORD that is poured out on us, because our fathers have not kept the word of the LORD, to do according to all that is written in this book.”
22 So Hilkiah and those whom the king had sent3 went to Huldah the prophetess, the wife of Shallum the son of Tokhath, son of Hasrah, keeper of the wardrobe (now she lived in Jerusalem in the Second Quarter) and spoke to her to that effect. 23 And she said to them, “Thus says the LORD, the God of Israel: ‘Tell the man who sent you to me, 24 Thus says the LORD, Behold, I will bring disaster upon this place and upon its inhabitants, all the curses that are written in the book that was read before the king of Judah. 25 Because they have forsaken me and have made offerings to other gods, that they might provoke me to anger with all the works of their hands, therefore my wrath will be poured out on this place and will not be quenched. 26 But to the king of Judah, who sent you to inquire of the LORD, thus shall you say to him, Thus says the LORD, the God of Israel: Regarding the words that you have heard, 27 because your heart was tender and you humbled yourself before God when you heard his words against this place and its inhabitants, and you have humbled yourself before me and have torn your clothes and wept before me, I also have heard you, declares the LORD. 28 Behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, and your eyes shall not see all the disaster that I will bring upon this place and its inhabitants.’” And they brought back word to the king.
29 Then the king sent and gathered together all the elders of Judah and Jerusalem. 30 And the king went up to the house of the LORD, with all the men of Judah and the inhabitants of Jerusalem and the priests and the Levites, all the people both great and small. And he read in their hearing all the words of the Book of the Covenant that had been found in the house of the LORD. 31 And the king stood in his place and made a covenant before the LORD, to walk after the LORD and to keep his commandments and his testimonies and his statutes, with all his heart and all his soul, to perform the words of the covenant that were written in this book. 32 Then he made all who were present in Jerusalem and in Benjamin join in it. And the inhabitants of Jerusalem did according to the covenant of God, the God of their fathers. 33 And Josiah took away all the abominations from all the territory that belonged to the people of Israel and made all who were present in Israel serve the LORD their God. All his days they did not turn away from following the LORD, the God of their fathers.
[1] 34:6
[2] 34:14
[3] 34:22
(ESV)
20:1 Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit1 and a great chain. 2 And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, 3 and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while.
4 Then I saw thrones, and seated on them were those to whom the authority to judge was committed. Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years. 5 The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection. 6 Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years.
7 And when the thousand years are ended, Satan will be released from his prison 8 and will come out to deceive the nations that are at the four corners of the earth, Gog and Magog, to gather them for battle; their number is like the sand of the sea. 9 And they marched up over the broad plain of the earth and surrounded the camp of the saints and the beloved city, but fire came down from heaven2 and consumed them, 10 and the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever.
11 Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. 12 And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. 13 And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. 14 Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. 15 And if anyone's name was not found written in the book of life, he was thrown into the lake of fire.
[1] 20:1
[2] 20:9
(ESV)
2:1 “And now, O priests, this command is for you. 2 If you will not listen, if you will not take it to heart to give honor to my name, says the LORD of hosts, then I will send the curse upon you and I will curse your blessings. Indeed, I have already cursed them, because you do not lay it to heart. 3 Behold, I will rebuke your offspring,1 and spread dung on your faces, the dung of your offerings, and you shall be taken away with it.2 4 So shall you know that I have sent this command to you, that my covenant with Levi may stand, says the LORD of hosts. 5 My covenant with him was one of life and peace, and I gave them to him. It was a covenant of fear, and he feared me. He stood in awe of my name. 6 True instruction3 was in his mouth, and no wrong was found on his lips. He walked with me in peace and uprightness, and he turned many from iniquity. 7 For the lips of a priest should guard knowledge, and people4 should seek instruction from his mouth, for he is the messenger of the LORD of hosts. 8 But you have turned aside from the way. You have caused many to stumble by your instruction. You have corrupted the covenant of Levi, says the LORD of hosts, 9 and so I make you despised and abased before all the people, inasmuch as you do not keep my ways but show partiality in your instruction.”
10 Have we not all one Father? Has not one God created us? Why then are we faithless to one another, profaning the covenant of our fathers? 11 Judah has been faithless, and abomination has been committed in Israel and in Jerusalem. For Judah has profaned the sanctuary of the LORD, which he loves, and has married the daughter of a foreign god. 12 May the LORD cut off from the tents of Jacob any descendant5 of the man who does this, who brings an offering to the LORD of hosts!
13 And this second thing you do. You cover the LORD's altar with tears, with weeping and groaning because he no longer regards the offering or accepts it with favor from your hand. 14 But you say, “Why does he not?” Because the LORD was witness between you and the wife of your youth, to whom you have been faithless, though she is your companion and your wife by covenant. 15 Did he not make them one, with a portion of the Spirit in their union?6 And what was the one God7 seeking?8 Godly offspring. So guard yourselves9 in your spirit, and let none of you be faithless to the wife of your youth. 16 “For the man who does not love his wife but divorces her,10 says the LORD, the God of Israel, covers11 his garment with violence, says the LORD of hosts. So guard yourselves in your spirit, and do not be faithless.”
17 You have wearied the LORD with your words. But you say, “How have we wearied him?” By saying, “Everyone who does evil is good in the sight of the LORD, and he delights in them.” Or by asking, “Where is the God of justice?”
[1] 2:3
[2] 2:3
[3] 2:6
[4] 2:7
[5] 2:12
[6] 2:15
[7] 2:15
[8] 2:15
[9] 2:15
[10] 2:16
[11] 2:16
(ESV)
19:1 Then Pilate took Jesus and flogged him. 2 And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. 3 They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. 4 Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him.” 5 So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” 6 When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.” 7 The Jews1 answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.” 8 When Pilate heard this statement, he was even more afraid. 9 He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. 10 So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” 11 Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.”
12 From then on Pilate sought to release him, but the Jews cried out, “If you release this man, you are not Caesar's friend. Everyone who makes himself a king opposes Caesar.” 13 So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic2 Gabbatha. 14 Now it was the day of Preparation of the Passover. It was about the sixth hour.3 He said to the Jews, “Behold your King!” 15 They cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” 16 So he delivered him over to them to be crucified.
So they took Jesus, 17 and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. 18 There they crucified him, and with him two others, one on either side, and Jesus between them. 19 Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” 20 Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. 21 So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’” 22 Pilate answered, “What I have written I have written.”
23 When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic.4 But the tunic was seamless, woven in one piece from top to bottom, 24 so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says,
“They divided my garments among them,
and for my clothing they cast lots.”
So the soldiers did these things, 25 but standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home.
28 After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” 29 A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. 30 When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.
31 Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. 32 So the soldiers came and broke the legs of the first, and of the other who had been crucified with him. 33 But when they came to Jesus and saw that he was already dead, they did not break his legs. 34 But one of the soldiers pierced his side with a spear, and at once there came out blood and water. 35 He who saw it has borne witness—his testimony is true, and he knows that he is telling the truth—that you also may believe. 36 For these things took place that the Scripture might be fulfilled: “Not one of his bones will be broken.” 37 And again another Scripture says, “They will look on him whom they have pierced.”
38 After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. 39 Nicodemus also, who earlier had come to Jesus5 by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds6 in weight. 40 So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. 41 Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. 42 So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there.
[1] 19:7
[2] 19:13
[3] 19:14
[4] 19:23
[5] 19:39
[6] 19:39
(ESV)
