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	<title>Comments on: How to read the Bible, and how not to</title>
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	<link>http://thegospelcoalition.org/blogs/rayortlund/2012/11/28/how-to-read-bible-2/</link>
	<description>Christ Is Deeper Still</description>
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		<title>By: Folded In My Bible: How To Read the Bible, and How Not To &#124; T.J. Leach</title>
		<link>http://thegospelcoalition.org/blogs/rayortlund/2012/11/28/how-to-read-bible-2/#comment-9992</link>
		<dc:creator>Folded In My Bible: How To Read the Bible, and How Not To &#124; T.J. Leach</dc:creator>
		<pubDate>Wed, 20 Feb 2013 14:33:37 +0000</pubDate>
		<guid isPermaLink="false">http://thegospelcoalition.org/blogs/rayortlund/2009/03/12/how-to-read-the-bible-2/#comment-9992</guid>
		<description>[...] This post from Ray Ortlund has stayed with me ever since I came across it several months ago.  I&#8217;ve been paying attention to how I read the Bible and how I used to read it.  This post is concise and helpful.  Two quotes: [...]</description>
		<content:encoded><![CDATA[<p>[...] This post from Ray Ortlund has stayed with me ever since I came across it several months ago.  I&#8217;ve been paying attention to how I read the Bible and how I used to read it.  This post is concise and helpful.  Two quotes: [...]</p>
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		<title>By: Linkage: 12.20.12 &#124; Kevin P. Larson</title>
		<link>http://thegospelcoalition.org/blogs/rayortlund/2012/11/28/how-to-read-bible-2/#comment-9564</link>
		<dc:creator>Linkage: 12.20.12 &#124; Kevin P. Larson</dc:creator>
		<pubDate>Fri, 21 Dec 2012 03:38:57 +0000</pubDate>
		<guid isPermaLink="false">http://thegospelcoalition.org/blogs/rayortlund/2009/03/12/how-to-read-the-bible-2/#comment-9564</guid>
		<description>[...] How do you read the Bible? [...]</description>
		<content:encoded><![CDATA[<p>[...] How do you read the Bible? [...]</p>
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		<title>By: Which lens do you read the Bible through? - Heritage Church</title>
		<link>http://thegospelcoalition.org/blogs/rayortlund/2012/11/28/how-to-read-bible-2/#comment-9523</link>
		<dc:creator>Which lens do you read the Bible through? - Heritage Church</dc:creator>
		<pubDate>Sat, 08 Dec 2012 04:40:53 +0000</pubDate>
		<guid isPermaLink="false">http://thegospelcoalition.org/blogs/rayortlund/2009/03/12/how-to-read-the-bible-2/#comment-9523</guid>
		<description>[...] How to read the Bible, and how not to [...]</description>
		<content:encoded><![CDATA[<p>[...] How to read the Bible, and how not to [...]</p>
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		<title>By: Promise, not Law &#171; I Commend Joy!</title>
		<link>http://thegospelcoalition.org/blogs/rayortlund/2012/11/28/how-to-read-bible-2/#comment-9511</link>
		<dc:creator>Promise, not Law &#171; I Commend Joy!</dc:creator>
		<pubDate>Tue, 04 Dec 2012 21:59:02 +0000</pubDate>
		<guid isPermaLink="false">http://thegospelcoalition.org/blogs/rayortlund/2009/03/12/how-to-read-the-bible-2/#comment-9511</guid>
		<description>[...] Ray Ortlund Share this:PrintEmailFacebookLike this:LikeBe the first to like [...]</description>
		<content:encoded><![CDATA[<p>[...] Ray Ortlund Share this:PrintEmailFacebookLike this:LikeBe the first to like [...]</p>
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		<title>By: Matthew Morizio</title>
		<link>http://thegospelcoalition.org/blogs/rayortlund/2012/11/28/how-to-read-bible-2/#comment-9509</link>
		<dc:creator>Matthew Morizio</dc:creator>
		<pubDate>Tue, 04 Dec 2012 17:33:06 +0000</pubDate>
		<guid isPermaLink="false">http://thegospelcoalition.org/blogs/rayortlund/2009/03/12/how-to-read-the-bible-2/#comment-9509</guid>
		<description>Good stuff!  In sum, we read ALL of Scripture from one of two mountains...Sinai or Zion.  Sometimes we&#039;re inconsistent, having a foot on both!  The Flesh loves Sinai...though it can&#039;t really live there, it can pretend in its own power, in delusion attempting to mimic the Spirit of Zion. 

All is promise!  God is Our salvation in Christ by the Spirit.</description>
		<content:encoded><![CDATA[<p>Good stuff!  In sum, we read ALL of Scripture from one of two mountains&#8230;Sinai or Zion.  Sometimes we&#8217;re inconsistent, having a foot on both!  The Flesh loves Sinai&#8230;though it can&#8217;t really live there, it can pretend in its own power, in delusion attempting to mimic the Spirit of Zion. </p>
<p>All is promise!  God is Our salvation in Christ by the Spirit.</p>
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		<title>By: How to read the Bible, and how not to &#124; Already Not Yet</title>
		<link>http://thegospelcoalition.org/blogs/rayortlund/2012/11/28/how-to-read-bible-2/#comment-9498</link>
		<dc:creator>How to read the Bible, and how not to &#124; Already Not Yet</dc:creator>
		<pubDate>Sat, 01 Dec 2012 18:00:59 +0000</pubDate>
		<guid isPermaLink="false">http://thegospelcoalition.org/blogs/rayortlund/2009/03/12/how-to-read-the-bible-2/#comment-9498</guid>
		<description>[...] Ray Ortlund: [...]</description>
		<content:encoded><![CDATA[<p>[...] Ray Ortlund: [...]</p>
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		<title>By: Andrea</title>
		<link>http://thegospelcoalition.org/blogs/rayortlund/2012/11/28/how-to-read-bible-2/#comment-9474</link>
		<dc:creator>Andrea</dc:creator>
		<pubDate>Fri, 30 Nov 2012 13:16:08 +0000</pubDate>
		<guid isPermaLink="false">http://thegospelcoalition.org/blogs/rayortlund/2009/03/12/how-to-read-the-bible-2/#comment-9474</guid>
		<description>The new Covenant is so misunderstood. Jesus made a new covenant in His blood. The Old is the New consealed. Shadow not coming to the full truth of Messiah God.

New Covenant is Messiah revealed. His blood and His law. A law of love for one another. A law that is all the fullness of the Old. We are under the blood of Messiah and His grace. Jew and Gentile.

Jew and gentile can be one in Messiah because Yeshua made a way. Jewish people can follow the law if they are coming out of that life. PAUL and we know Peter kept kosher. But we see in Acts that that the Gentiles did not need to. 

Paul was a rabbi and came to Messiah from that point of view. He was always explaining to the gentile church that did not know what they were talking about. Many false teacher were trying to tell the people of Messiah to follow the law...He was always telling them to live as Messiah free form the law. (Galatians 5:1-6)

 Messiah came to give us a better Covenant and law. If we follow Messiah we follow His covenant and law. If we follow Mose we follow is Covenant and law.</description>
		<content:encoded><![CDATA[<p>The new Covenant is so misunderstood. Jesus made a new covenant in His blood. The Old is the New consealed. Shadow not coming to the full truth of Messiah God.</p>
<p>New Covenant is Messiah revealed. His blood and His law. A law of love for one another. A law that is all the fullness of the Old. We are under the blood of Messiah and His grace. Jew and Gentile.</p>
<p>Jew and gentile can be one in Messiah because Yeshua made a way. Jewish people can follow the law if they are coming out of that life. PAUL and we know Peter kept kosher. But we see in Acts that that the Gentiles did not need to. </p>
<p>Paul was a rabbi and came to Messiah from that point of view. He was always explaining to the gentile church that did not know what they were talking about. Many false teacher were trying to tell the people of Messiah to follow the law&#8230;He was always telling them to live as Messiah free form the law. (Galatians 5:1-6)</p>
<p> Messiah came to give us a better Covenant and law. If we follow Messiah we follow His covenant and law. If we follow Mose we follow is Covenant and law.</p>
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		<title>By: Reading our Bibles &#124; Thistletown Baptist Church</title>
		<link>http://thegospelcoalition.org/blogs/rayortlund/2012/11/28/how-to-read-bible-2/#comment-9473</link>
		<dc:creator>Reading our Bibles &#124; Thistletown Baptist Church</dc:creator>
		<pubDate>Fri, 30 Nov 2012 12:58:55 +0000</pubDate>
		<guid isPermaLink="false">http://thegospelcoalition.org/blogs/rayortlund/2009/03/12/how-to-read-the-bible-2/#comment-9473</guid>
		<description>[...] I want to share it because a good thing found and kept for oneself alone, is horribly selfish. This piece by Ray Ortland over at the Gospel Coalition is too good not to share. Greatly encouraging and [...]</description>
		<content:encoded><![CDATA[<p>[...] I want to share it because a good thing found and kept for oneself alone, is horribly selfish. This piece by Ray Ortland over at the Gospel Coalition is too good not to share. Greatly encouraging and [...]</p>
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		<title>By: 6-String Salvo November 30, 2012 &#171; Mike Lee</title>
		<link>http://thegospelcoalition.org/blogs/rayortlund/2012/11/28/how-to-read-bible-2/#comment-9472</link>
		<dc:creator>6-String Salvo November 30, 2012 &#171; Mike Lee</dc:creator>
		<pubDate>Fri, 30 Nov 2012 10:31:15 +0000</pubDate>
		<guid isPermaLink="false">http://thegospelcoalition.org/blogs/rayortlund/2009/03/12/how-to-read-the-bible-2/#comment-9472</guid>
		<description>[...] 5. Ray Ortlund gives give help on how to read the Bible, and how not to. [...]</description>
		<content:encoded><![CDATA[<p>[...] 5. Ray Ortlund gives give help on how to read the Bible, and how not to. [...]</p>
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		<title>By: Justin</title>
		<link>http://thegospelcoalition.org/blogs/rayortlund/2012/11/28/how-to-read-bible-2/#comment-9469</link>
		<dc:creator>Justin</dc:creator>
		<pubDate>Thu, 29 Nov 2012 20:27:54 +0000</pubDate>
		<guid isPermaLink="false">http://thegospelcoalition.org/blogs/rayortlund/2009/03/12/how-to-read-the-bible-2/#comment-9469</guid>
		<description>NPPisSSDD, I agree with K here.  I think these commands are within the covenant dynamic.  I appreciate your concern for &quot;works-righteousness,&quot; but the Lord graciously gives His Law to the Old Covenant Jews (how can He do otherwise?).  How can Psalm 119 speak so joyfully about the Law?  If the Jews were unable to keep the Law, how can the Lord promise curses for them in Deuteronomy 28 and Leviticus 26?  Deuteronomy 30 tells them pretty clearly that they could do it.  And, the Law does not require perfection; the Lord provides ordinances for sin and repentance.
If law/commands are to be viewed as &quot;works righteousness,&quot; how can Jesus promise eternal life to the expert in the law in Luke 10:25-28?  Or Paul in Romans 2:5-16 (especially v. 13)?  John 3:36 or Hebrews 5:8-9?  Nehemiah 9:29?  I would suggest that not all &quot;law-keeping&quot; is &quot;works righteousness.&quot;  There is a law-keeping that is faithful, loving obedience to the Lord (Matt 22:34-40, Gal 5:6, James 2:20-26).  And, we can do it both in the OT and NT; it is necessary.</description>
		<content:encoded><![CDATA[<p>NPPisSSDD, I agree with K here.  I think these commands are within the covenant dynamic.  I appreciate your concern for &#8220;works-righteousness,&#8221; but the Lord graciously gives His Law to the Old Covenant Jews (how can He do otherwise?).  How can Psalm 119 speak so joyfully about the Law?  If the Jews were unable to keep the Law, how can the Lord promise curses for them in Deuteronomy 28 and Leviticus 26?  Deuteronomy 30 tells them pretty clearly that they could do it.  And, the Law does not require perfection; the Lord provides ordinances for sin and repentance.<br />
If law/commands are to be viewed as &#8220;works righteousness,&#8221; how can Jesus promise eternal life to the expert in the law in Luke 10:25-28?  Or Paul in Romans 2:5-16 (especially v. 13)?  John 3:36 or Hebrews 5:8-9?  Nehemiah 9:29?  I would suggest that not all &#8220;law-keeping&#8221; is &#8220;works righteousness.&#8221;  There is a law-keeping that is faithful, loving obedience to the Lord (Matt 22:34-40, Gal 5:6, James 2:20-26).  And, we can do it both in the OT and NT; it is necessary.</p>
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		<title>By: The Promise of the Law &#124; Effectual Grace</title>
		<link>http://thegospelcoalition.org/blogs/rayortlund/2012/11/28/how-to-read-bible-2/#comment-9467</link>
		<dc:creator>The Promise of the Law &#124; Effectual Grace</dc:creator>
		<pubDate>Thu, 29 Nov 2012 18:41:29 +0000</pubDate>
		<guid isPermaLink="false">http://thegospelcoalition.org/blogs/rayortlund/2009/03/12/how-to-read-the-bible-2/#comment-9467</guid>
		<description>[...] Promise of the Law  Posted on November 29, 2012  by  John Samson    Ray Ortlund writes about something very few have grasped&#8230;  “Against those forms of Judaism that saw the [...]</description>
		<content:encoded><![CDATA[<p>[...] Promise of the Law  Posted on November 29, 2012  by  John Samson    Ray Ortlund writes about something very few have grasped&#8230;  “Against those forms of Judaism that saw the [...]</p>
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		<title>By: NPPisSSDD</title>
		<link>http://thegospelcoalition.org/blogs/rayortlund/2012/11/28/how-to-read-bible-2/#comment-9466</link>
		<dc:creator>NPPisSSDD</dc:creator>
		<pubDate>Thu, 29 Nov 2012 17:00:59 +0000</pubDate>
		<guid isPermaLink="false">http://thegospelcoalition.org/blogs/rayortlund/2009/03/12/how-to-read-the-bible-2/#comment-9466</guid>
		<description>Christ is our Instructor, yes; but, because He completely and perfectly fulfilled the law of Moses, He is infinitely more than that for us. Remember, we, as fallen human beings, are utterly and completely incapable of following His instructions and His example, and we are incapable of keeping His covenant.  (That was actually the whole point of the commandments, ceremonies, etc., to show us this fact and to show us God&#039;s perfect holiness.) So it&#039;s not that now we follow a new set of rules and a new instructor for a new covenant, but that Christ fulfilled the law perfectly and that through faith in Him we are now actually CAPABLE of following the law and we more and more grow to want to keep it and and even to delight in keeping it.  

Please forgive me if I am mis-interpreting what you are saying, but it deeply concerns me that in what you&#039;ve said, it seems all you&#039;ve done is replace Jewish works-righteousness in attempting to keep the old covenant with Jewish AND Gentile works-righteousness in attempting to keep the new covenant.  Either way, whether through the narrow Torah-lens or a wider-angle Jewish and Gentile lens, it&#039;s still all the same damnable works-righteousness, no matter how inclusive or exclusive the ethnic makeup of the covenant community.  This was Paul&#039;s point.  

As members of the new covenant, we follow the rules, not to get into the covenant--because we&#039;re already in--but out of love for the Messiah whose sacrifice granted us entrance into the new covenant...something Moses and the entire old priesthood could never accomplish.  This IS the definition of the new covenant, a covenant of grace, not works.  And yes, this is a covenant issue, but since the new covenant is defined by being utterly opposed to works-righteousness, your statement of &quot;[this issue] being less an issue of works-righteousness and more a covenant issue&quot; doesn&#039;t make any sense to me.  

The practical outworking of this is that you&#039;re right, instruction does not disappear.  However, we now follow that instruction not to attain or earn our way into heaven/God&#039;s good graces/the new covenant, but out of love for the one who has already earned and attained it for us and further, now gives us the ability to follow and delight in the instruction.  This is what God has done in Christ--what He promised to do in the Old Testament, and since He&#039;s done all of what He promised, we can be sure He&#039;ll do all that He promised to do for us in the future.  That&#039;s a true, real, correct, and God-honoring motivation to follow our Instructor.</description>
		<content:encoded><![CDATA[<p>Christ is our Instructor, yes; but, because He completely and perfectly fulfilled the law of Moses, He is infinitely more than that for us. Remember, we, as fallen human beings, are utterly and completely incapable of following His instructions and His example, and we are incapable of keeping His covenant.  (That was actually the whole point of the commandments, ceremonies, etc., to show us this fact and to show us God&#8217;s perfect holiness.) So it&#8217;s not that now we follow a new set of rules and a new instructor for a new covenant, but that Christ fulfilled the law perfectly and that through faith in Him we are now actually CAPABLE of following the law and we more and more grow to want to keep it and and even to delight in keeping it.  </p>
<p>Please forgive me if I am mis-interpreting what you are saying, but it deeply concerns me that in what you&#8217;ve said, it seems all you&#8217;ve done is replace Jewish works-righteousness in attempting to keep the old covenant with Jewish AND Gentile works-righteousness in attempting to keep the new covenant.  Either way, whether through the narrow Torah-lens or a wider-angle Jewish and Gentile lens, it&#8217;s still all the same damnable works-righteousness, no matter how inclusive or exclusive the ethnic makeup of the covenant community.  This was Paul&#8217;s point.  </p>
<p>As members of the new covenant, we follow the rules, not to get into the covenant&#8211;because we&#8217;re already in&#8211;but out of love for the Messiah whose sacrifice granted us entrance into the new covenant&#8230;something Moses and the entire old priesthood could never accomplish.  This IS the definition of the new covenant, a covenant of grace, not works.  And yes, this is a covenant issue, but since the new covenant is defined by being utterly opposed to works-righteousness, your statement of &#8220;[this issue] being less an issue of works-righteousness and more a covenant issue&#8221; doesn&#8217;t make any sense to me.  </p>
<p>The practical outworking of this is that you&#8217;re right, instruction does not disappear.  However, we now follow that instruction not to attain or earn our way into heaven/God&#8217;s good graces/the new covenant, but out of love for the one who has already earned and attained it for us and further, now gives us the ability to follow and delight in the instruction.  This is what God has done in Christ&#8211;what He promised to do in the Old Testament, and since He&#8217;s done all of what He promised, we can be sure He&#8217;ll do all that He promised to do for us in the future.  That&#8217;s a true, real, correct, and God-honoring motivation to follow our Instructor.</p>
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		<title>By: shaun</title>
		<link>http://thegospelcoalition.org/blogs/rayortlund/2012/11/28/how-to-read-bible-2/#comment-9465</link>
		<dc:creator>shaun</dc:creator>
		<pubDate>Thu, 29 Nov 2012 15:53:09 +0000</pubDate>
		<guid isPermaLink="false">http://thegospelcoalition.org/blogs/rayortlund/2009/03/12/how-to-read-the-bible-2/#comment-9465</guid>
		<description>very few in our world share this view...yet how important, and how purely true it is! Our flesh wants to wield, poke holes in, and exploit law, but oh how desperately we need the promise of God!</description>
		<content:encoded><![CDATA[<p>very few in our world share this view&#8230;yet how important, and how purely true it is! Our flesh wants to wield, poke holes in, and exploit law, but oh how desperately we need the promise of God!</p>
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		<title>By: Around the Horn: 11.29.12 &#124; Treading Grain</title>
		<link>http://thegospelcoalition.org/blogs/rayortlund/2012/11/28/how-to-read-bible-2/#comment-9453</link>
		<dc:creator>Around the Horn: 11.29.12 &#124; Treading Grain</dc:creator>
		<pubDate>Thu, 29 Nov 2012 09:56:52 +0000</pubDate>
		<guid isPermaLink="false">http://thegospelcoalition.org/blogs/rayortlund/2009/03/12/how-to-read-the-bible-2/#comment-9453</guid>
		<description>[...] about having bishops in the first place). Apparently, angels rush in where fools fear to tread. How to Read the Bible and How Not To There are two ways to read the Bible.  We can read it as law or as promise.  If we read the Bible [...]</description>
		<content:encoded><![CDATA[<p>[...] about having bishops in the first place). Apparently, angels rush in where fools fear to tread. How to Read the Bible and How Not To There are two ways to read the Bible.  We can read it as law or as promise.  If we read the Bible [...]</p>
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		<title>By: K</title>
		<link>http://thegospelcoalition.org/blogs/rayortlund/2012/11/28/how-to-read-bible-2/#comment-9451</link>
		<dc:creator>K</dc:creator>
		<pubDate>Thu, 29 Nov 2012 01:28:29 +0000</pubDate>
		<guid isPermaLink="false">http://thegospelcoalition.org/blogs/rayortlund/2009/03/12/how-to-read-the-bible-2/#comment-9451</guid>
		<description>1) What is the rabbinic way of reading the Tanakh again? I don&#039;t think it&#039;s simply &quot;do this, do that&quot;. There&#039;s a LOT more interpretation in there.

2) Galatians... while Paul does bring up &quot;doing&quot; in general (&quot;cursed is everyone who does not continue in all things which are written in the book of the law to do them&quot;), but I&#039;m not sure if his main point is necessarily &quot;you shouldn&#039;t view the OT through a moral, obeying commandments-lens&quot;. Rather, his point seems to be, &quot;You shouldn&#039;t view God&#039;s covenant through a narrow Torah-lens.&quot; The primary issue being that Gentiles are not to be practicing Jews, keeping all the customs of the Torah. For the Torah is not the basis of the original covenant. The promise by faith is. So it&#039;s less an issue of works-righteousness and more a covenant issue. What defines the covenant? What do we follow as members of this covenant? Instruction does not disappear. Rather, now we follow a new instructor: the Messiah. He replaces Moses.</description>
		<content:encoded><![CDATA[<p>1) What is the rabbinic way of reading the Tanakh again? I don&#8217;t think it&#8217;s simply &#8220;do this, do that&#8221;. There&#8217;s a LOT more interpretation in there.</p>
<p>2) Galatians&#8230; while Paul does bring up &#8220;doing&#8221; in general (&#8220;cursed is everyone who does not continue in all things which are written in the book of the law to do them&#8221;), but I&#8217;m not sure if his main point is necessarily &#8220;you shouldn&#8217;t view the OT through a moral, obeying commandments-lens&#8221;. Rather, his point seems to be, &#8220;You shouldn&#8217;t view God&#8217;s covenant through a narrow Torah-lens.&#8221; The primary issue being that Gentiles are not to be practicing Jews, keeping all the customs of the Torah. For the Torah is not the basis of the original covenant. The promise by faith is. So it&#8217;s less an issue of works-righteousness and more a covenant issue. What defines the covenant? What do we follow as members of this covenant? Instruction does not disappear. Rather, now we follow a new instructor: the Messiah. He replaces Moses.</p>
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		<title>By: Jesse</title>
		<link>http://thegospelcoalition.org/blogs/rayortlund/2012/11/28/how-to-read-bible-2/#comment-9447</link>
		<dc:creator>Jesse</dc:creator>
		<pubDate>Wed, 28 Nov 2012 22:45:01 +0000</pubDate>
		<guid isPermaLink="false">http://thegospelcoalition.org/blogs/rayortlund/2009/03/12/how-to-read-the-bible-2/#comment-9447</guid>
		<description>Did anybody else notice the blatant historical anachronism in that painting? It&#039;s the wrong Hebrew script!</description>
		<content:encoded><![CDATA[<p>Did anybody else notice the blatant historical anachronism in that painting? It&#8217;s the wrong Hebrew script!</p>
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		<title>By: F. T.</title>
		<link>http://thegospelcoalition.org/blogs/rayortlund/2012/11/28/how-to-read-bible-2/#comment-9446</link>
		<dc:creator>F. T.</dc:creator>
		<pubDate>Wed, 28 Nov 2012 22:14:25 +0000</pubDate>
		<guid isPermaLink="false">http://thegospelcoalition.org/blogs/rayortlund/2009/03/12/how-to-read-the-bible-2/#comment-9446</guid>
		<description>Thank you thank you brother for this- and your blog- and thank You, thank You eternally, sweet Jesus!!</description>
		<content:encoded><![CDATA[<p>Thank you thank you brother for this- and your blog- and thank You, thank You eternally, sweet Jesus!!</p>
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		<title>By: How to Read the Bible &#171; Luggaged</title>
		<link>http://thegospelcoalition.org/blogs/rayortlund/2012/11/28/how-to-read-bible-2/#comment-9445</link>
		<dc:creator>How to Read the Bible &#171; Luggaged</dc:creator>
		<pubDate>Wed, 28 Nov 2012 21:12:58 +0000</pubDate>
		<guid isPermaLink="false">http://thegospelcoalition.org/blogs/rayortlund/2009/03/12/how-to-read-the-bible-2/#comment-9445</guid>
		<description>[...] is some wonderful wisdom from Ray Ortlund: “Against those forms of Judaism that saw the law-covenant not only as lex [law] but as a [...]</description>
		<content:encoded><![CDATA[<p>[...] is some wonderful wisdom from Ray Ortlund: “Against those forms of Judaism that saw the law-covenant not only as lex [law] but as a [...]</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: David Grubbs</title>
		<link>http://thegospelcoalition.org/blogs/rayortlund/2012/11/28/how-to-read-bible-2/#comment-9444</link>
		<dc:creator>David Grubbs</dc:creator>
		<pubDate>Wed, 28 Nov 2012 20:58:23 +0000</pubDate>
		<guid isPermaLink="false">http://thegospelcoalition.org/blogs/rayortlund/2009/03/12/how-to-read-the-bible-2/#comment-9444</guid>
		<description>What a paradigm shift! And what a life-giving departure from the OT-narrative-as-moral-illustration approach that I remember from my childhood. Thank you for this.</description>
		<content:encoded><![CDATA[<p>What a paradigm shift! And what a life-giving departure from the OT-narrative-as-moral-illustration approach that I remember from my childhood. Thank you for this.</p>
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		<title>By: John Dunn</title>
		<link>http://thegospelcoalition.org/blogs/rayortlund/2012/11/28/how-to-read-bible-2/#comment-9438</link>
		<dc:creator>John Dunn</dc:creator>
		<pubDate>Wed, 28 Nov 2012 18:59:30 +0000</pubDate>
		<guid isPermaLink="false">http://thegospelcoalition.org/blogs/rayortlund/2009/03/12/how-to-read-the-bible-2/#comment-9438</guid>
		<description>Excellent observation!!  All of Israel&#039;s redemptive patterns (Passover, Exodus, Sinai events) served as the paradigm of eschatological promise for the coming Messiah&#039;s redemptive acts. Even the Law&#039;s &quot;Thou shalt not&quot; must be read through the lens of Christ, so that we may take it to mean &quot;one day your righteousness will be made complete in Jesus and you will be made so completely new in Him that you SHALL NOT ever sin again&quot;.

Takeacopy dot com</description>
		<content:encoded><![CDATA[<p>Excellent observation!!  All of Israel&#8217;s redemptive patterns (Passover, Exodus, Sinai events) served as the paradigm of eschatological promise for the coming Messiah&#8217;s redemptive acts. Even the Law&#8217;s &#8220;Thou shalt not&#8221; must be read through the lens of Christ, so that we may take it to mean &#8220;one day your righteousness will be made complete in Jesus and you will be made so completely new in Him that you SHALL NOT ever sin again&#8221;.</p>
<p>Takeacopy dot com</p>
]]></content:encoded>
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