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If you have ever been a part of any church for any amount of time, then chances are you have witnessed conflict, perhaps even major conflict. This is a sad reality of life and ministry. You would think that a church full of professing Christians would be able to avoid divisions, but the truth of the matter is they don’t. Why is that?

Why are so many churches marked by conflict and animosity?

The Corinthian church situation allows us to look into a divided church full of corporate and personal conflicts. There are several facts that may help us to see why conflict arises in churches.

First, divisions arose because of spiritual immaturity (3:1-4:21). Those who were immature placed their favorite “preacher” above the others. Instead, Paul reminded them that they should not boast in men, but in God (3:18-23). After all, ministers are God’s servants (4:1-21).

Second, divisions arose because of spiritual apathy. They simply refused to address sin in the congregation. Whether it was the case of incest (5:1-13), the personal conflicts and unforgiveness (6:1-11), or the sexual immorality (6:12-20), Paul knew that a little leaven leavens the whole lump. Since we are called to be holy, we must address sin in our midst.

Third, and primarily, divisions arose because of spiritual arrogance. This pride raised its ugly head in doctrinal matters. Some of their beliefs led to marital conflicts (7:1-40); others simply looked down at the younger believers (8:1-11:1). Yet others showed spiritual elitism because they were wealthy. The most arrogant, however, were the ones who thought they were really spiritual because of their spiritual gifts. Regardless, though, the root of all conflict is sin. As James reminds us, we have conflict because we think only of ourselves (James 4:1-4). So then, what is the solution?

Christians are united by the foolish message of Jesus Christ crucified as revealed by the Holy Spirit

For this world, the message of the cross is foolishness (1:18-25), “but to us who are being saved it is the power of God” (1:18). This gospel message reminds us that we were nothing when God called us to salvation; therefore, we cannot boast in self (1:26-31).

This gospel message comes in the power of the Holy Spirit, not in flashy or impressive speech so that our faith would rest in God, not preachers (2:1-5). Of course, the natural (unbelieving) person does not accept these things (2:14-16) because they are revealed by the Holy Spirit (2:6-13). But those whom God calls and sanctifies (makes holy), Christ sustains until the end (1:2, 8). So when Christ changes a life what should it look like?

Christians who are united by the gospel should be marked by love

When we are marked by love (for God and others), then we will be of one mind. So I ask you, “Are you marked by love?”

Is there enough evidence for us to believe the Gospels?

In an age of faith deconstruction and skepticism about the Bible’s authority, it’s common to hear claims that the Gospels are unreliable propaganda. And if the Gospels are shown to be historically unreliable, the whole foundation of Christianity begins to crumble.
But the Gospels are historically reliable. And the evidence for this is vast.
To learn about the evidence for the historical reliability of the four Gospels, click below to access a FREE eBook of Can We Trust the Gospels? written by New Testament scholar Peter J. Williams.

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