The Motivation Behind Everything We Do and Say
The question that ended my last article begins this one. Could there be a greater danger in ministry than the one leading the ministry losing his awe? Let me explain.
Perhaps we should begin with one of the Bible's awe passages, Psalm 145.
I will extol you, my God and King,
and bless your name forever and ever.
Every day I will bless you
and praise your name forever and ever.
Great is the LORD, and greatly to be praised,
and his greatness is unsearchable.
One generation shall commend your works to another,
and shall declare your mighty acts.
On the glorious splendor of your majesty,
and on your wondrous works, I will meditate.
They shall speak of the might of your awesome deeds,
and I will declare your greatness.
They shall pour forth the fame of your abundant goodness
and shall sing aloud of your righteousness.
The LORD is gracious and merciful,
slow to anger and abounding in steadfast love.
The LORD is good to all,
and his mercy is over all that he has made.
All your works shall give thanks to you, O LORD,
and all your saints shall bless you!
They shall speak of the glory of your kingdom
and tell of your power,
to make known to the children of man your mighty deeds,
and the glorious splendor of your kingdom.
Your kingdom is an everlasting kingdom,
and your dominion endures throughout all generations.
[The LORD is faithful in all his words
and kind in all his works.]
The LORD upholds all who are falling
and raises up all who are bowed down.
The eyes of all look to you,
and you give them their food in due season.
You open your hand;
you satisfy the desire of every living thing.
The LORD is righteous in all his ways
and kind in all his works.
The LORD is near to all who call on him,
to all who call on him in truth.
He fulfills the desire of those who fear him;
he also hears their cry and saves them.
The LORD preserves all who love him,
but all the wicked he will destroy.
My mouth will speak the praise of the LORD,
and let all flesh bless his holy name forever and ever.
What is the worldview of this psalm? Every human being has been hardwired by God to live in daily awe of him. This means the awe of God was designed to be the deepest, most life-shaping practical daily motivation of every human being. This is the calling of every person. This is the umbrella of protection over every person. This is the reality that defines and gives shape to every other reality.
What does this functionally look like? Awe of God should in some way motivate everything I do and say. Awe of God should be the reason I do what I do with my thoughts. It should be the reason I desire what I desire. Awe of God should be the reason I treat my wife the way I do and parent my children in the manner I do. It should be the reason I function the way I do at my job or handle my finances the way I do. It should structure the way I think about possessions, positions, and power. Awe of God should shape and motivate my relationship with my extended family and neighbors. Awe of God should give direction to the way I live as a citizen of the wider community. It should form the way I think about myself and my expectations of others. Awe of God should lift me out of my darkest moments of discouragement and be the source of my most exuberant celebrations. Awe of God should make me more self-aware and more mournful of my sin, while it makes me more patient with and tender toward the weakness of others. It should give me courage I would find no other way, and wisdom to know when I am out of my league. Awe of God is meant to rule every domain of my existence.
But there is more. Awe of God must dominate my ministry, because one of the central missional gifts of the gospel of Jesus Christ is to give people back their awe of God. A human being not living with functional awe of God is profoundly disadvantaged. He is off the rails, trying to propel the train of his life in a meadow, and he may not even know it. When awe of God is absent, it is quickly replaced by awe of ourselves. If you are not living for God the only other alternative is to live for yourself. So a church must turn people back to the one thing for which they were created: to live in a sturdy, joyful, faithful awe of God.
This means every sermon should be prepared by a person whose study is marked by awe of God. The sermon must be delivered in awe and have as its purpose to motivate awe in those who hear. Children's ministry must have as its goal to ignite in young children a life-shaping awe of God. The youth ministry of the church must move beyond Bible entertainment and do all it can to help teens see God's glory and name it as the thing for which they will live. Women's ministry must do more than give women a place to fellowship with one another and do crafts. Women need to be rescued from themselves and myriad self-interests that nip at their hearts; awe of God provides that rescue. Men's ministries need to recognize the coldness in the heart of so many men to the things of God and confront and stimulate men with their identity as those created to live and lead out of a humble zeal for God's glory, rather than their own. Missions and evangelism, too, must be awe-driven.
Remember, Paul argues that this is the reason for the cross. He says that Jesus came so that "those who live may no longer live for themselves, but for him who loved them and gave himself for them" (2 Corinthians 5:15). Only powerful grace can keep this awe alive. Only then can we be used to ignite that awe in others.