Sermon

 

Apr

27

2011

Collin Hansen|4:29 PM CT

Watch TGC11 Plenary Sessions
Watch TGC11 Plenary Sessions avatar

You can now watch all nine plenary sessions from TGC11, thanks to our friends at Desiring God, who edited and loaded the video. Each link will take you into TGC's extensive resource database. On that page you can download the audio in English, French, Spanish, and Mandarin Chinese. You can also watch the HD video streaming or download it directly from Vimeo.

We also encourage you to embed the videos on your own blogs for wider distribution. You can find all the 2011 national conference videos plus much more on TGC's Vimeo page. Here is the streaming video of Tim Keller's message from Exodus 14:

Before long we'll also have video available from several other events featured on the main stage at McCormick Place in Chicago. And we're working hard to load audio for all 36 workshops at TGC11. Thank you for waiting patiently as we sort through so much media and make it available for free distribution that church leaders might be trained and the gospel may go forth.

 
 

Dec

22

2010

Glenn Lucke|6:00 AM CT

TGC Asks Glenn Lucke: When Has a Preacher Crossed the Line into Plagiarism in His Sermon?
TGC Asks Glenn Lucke: When Has a Preacher Crossed the Line into Plagiarism in His Sermon? avatar

Note from Collin Hansen, TGC editorial director: This week we're examining the thorny issue of pulpit plagiarism. We've heard from pastors, ethicists, scholars, and researchers to work toward common understanding on this pressing, perennial dilemma. Finally we turn to Glenn Lucke, who runs Docent Research Group, which provides customized research assistance for pastors and churches.

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Using another’s sermon material in one’s own messages is not a simple black-and-white issue, but rather a gray area requiring wisdom. Factors in play include quantity of material used, permission, attribution, and cultural conventions about published versus spoken material.

The concept of plagiarism addresses at least two concerns: (1) taking material from another and (2) representing another’s work as one’s own. In short, stealing and cheating. The amount of borrowed material affects deliberations about plagiarism in academia and publishing and should also in the church.

Does reciting a minority portion of another’s sermon without attribution constitute plagiarism? Without permission, yes (stealing). With permission? No. What about a sermon that is paraphrased and personalized by another? Not as clear. What about the creative framing of a topic or a story or an outline? Do these require attribution? Grey areas, but these don’t require attribution.

Does reciting another’s sermon nearly verbatim without attribution constitute plagiarism? Yes, because even with permission such a practice activates plagiarism’s second concern, cheating. Ask yourself, “Why would a follower of the Truth take credit for the work of another?”

Last, by convention we place higher standards on published works than on speech acts. We recognize that breaking verbal stride to cite sources frequently in a sermon short-circuits the power of preaching.

Wisdom Guide:

  • Don’t tell someone else’s first-person story in the first-person.
  • If the bulk of a message is from another, regardless of permission, briefly attribute the source(s). If you fear such candor would diminish you, crucify your ego. Or simply don’t use the material.
  • If a minority portion is from another and you have permission to use the material without attribution, enjoy the gift.
  • Err on the side of attribution . . . but too-frequent attributions distract from and thus dissipate the power of the sermon.

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See also:

Pastoral Plagiarism Is an Integrity Issue

Read other responses from:

Don Carson

Sandy Willson

Tim Keller

Matt Perman

 
 

Dec

20

2010

Tim Keller|11:30 PM CT

TGC Asks Tim Keller: When Has a Preacher Crossed the Line into Plagiarism in His Sermon?
TGC Asks Tim Keller: When Has a Preacher Crossed the Line into Plagiarism in His Sermon? avatar

Note from Collin Hansen, TGC editorial director: This week we're examining the thorny issue of pulpit plagiarism. We're hearing from pastors, scholars, and researchers to work toward common understanding on this pressing, perennial dilemma. Next we turn to Tim Keller, TGC vice president and senior pastor of Redeemer Presbyterian Church in New York City.

* * * * * * * * * *

Yes, it does appear to be a problem. For these reasons. Preachers today feel under much more pressure to be spectacular than they used to feel. Christians are much less likely to be loyal to a church of a particular place or a particular theological tradition. What they want is to have a great experience on Sunday, and that means they will travel to get to the most gifted preachers. When you put this pressure together with (a) a busy week in which you haven’t felt able to prepare well, and (b) the accessibility of so much sermon material through the internet—the temptation to simply re-preach someone else’s sermon is very strong.

Nevertheless, we must be careful not to over-react. I don’t think anyone expects oral communication to have the same amount of detailed attribution as we expect in written communication. To cite where you got every allusion or basic idea or general illustration in a sermon would be tedious. A certain amount of leeway must be granted. Also, if you take a basic idea or illustration and "make it your own," I don’t think you have to give attribution. Often the preacher you fear you are stealing from got that idea from some Puritan author and re-worked it into more contemporary form. And the Puritan might have gotten it from someone else. In fact, in the act of preaching, we often say something that we know we heard somewhere, but we can’t even remember where we got it. Again, I think we need to be charitable to preachers and not charge them with plagiarism for every un-new idea. Brand-new preachers, especially, are going to do a lot of copying of preachers that have influenced them.

However, I think the problem comes in when a minister clearly has not done his own work on the sermon, and lifts almost entire sermons whole cloth from someone else. If he takes some preaching theme word for word from someone else, or if all the headings almost in the same words are taken from someone else’s sermon, or if he reproduces an illustration almost phrase by phrase—then he should give attribution. When the basic ideas of your sermon have come from some other brilliant sermon you can early on mention the minister, and say, “Rev X, whose great sermon on this passage has helped me understand it so much . . . .” And that’s all you need.

Seldom does this kind of lifting-whole-cloth from someone else happen if you have spent hours studying the text and working out your own outline. The problem comes when you haven’t given the text the time, or when you have been too busy to read widely and pray deeply and develop your own ideas.

* * * * * * * * * *

See also:

Pastoral Plagiarism Is an Integrity Issue

Read other responses from:

Don Carson

Sandy Willson

Matt Perman

Glenn Lucke

 
 

Dec

20

2010

Collin Hansen|12:20 AM CT

TGC Asks: When Has a Preacher Crossed the Line into Plagiarism in His Sermon?
TGC Asks: When Has a Preacher Crossed the Line into Plagiarism in His Sermon? avatar

Anyone looking to learn official, academic, consensus definitions for plagiarism can find them in a couple mouse clicks. And that's just the problem. A couple clicks can get you a lot these days. Plagiarizing papers, talks, and even sermons has never been easier. Mere definitions don't deter desperate writers and speakers who are either too lazy or so overwhelmed with life that they lift someone else's words, ideas, and outlines.

Studying journalism and history in college, I learned again and again about the evils of plagiarism. If I were caught plagiarizing, I risked expulsion from school or at least a failing grade for the course. If a boss found me plagiarizing my research, professors warned me, I would be fired on the spot. Indeed, many professionals have ruined their careers by stealing someone's political speech or academic thesis and calling it their own.

You can imagine how I responded during my first job out of college when I discovered that one well-known evangelical pastor lifted several paragraphs word-for-word from an article I wrote. The internet might make plagiarism easy to perpetrate, but it also makes plagiarism easy to discover. I assumed others would share my indignation over this theft. The audacity of this minister! He actually bragged about his academic credentials in the process of lifting several innocuous paragraphs from an inexperienced journalist.

I learned, though, that evangelicals tend to hold a different view about plagiarism. I was told that pastors live by a different set of rules from the media and the academy. Whether preaching a sermon or even writing a book, I was told, pastors shouldn't be expected to cite all their references or feel the need to rework someone else's material in their own words. Apparently this sort of thing happens all the time among pastors. In this case, it wasn't worth even writing the pastor a note to caution him against such actions in the future.

Years later, this situation still doesn't sit well with me. I know there are different rules for plagiarism in spoken contexts, compared with material that's sold for profit (as in this case). I know pastors are busy and face many temptations to take others' research and writing. And I know we Christians are not looking for new ideas about the gospel, so in one sense we're all repeating the same old, old messages from God's Word.

Still, I can't help but think of pulpit plagiarism as an integrity issue. I actually appreciate when pastors tell me who taught them while researching. In the scenario I described, the pastor could have largely avoided the problem just by quoting or at least citing me and my publication. No one would have faulted him. In the end, however, he wanted to perpetuate the illusion that he was an expert whom his church and book readers should trust. And that's why I took offense (not because I wrote anything particularly memorable or insightful, which I hadn't, as friends pointed out at the time). We don't need our pastors to be self-appointed gurus. We need them to be honest.

Given the prevalence of plagiarism in our time, and the confusion among evangelicals over when it has occurred, I asked several authorities with experience in this area to answer, "When has a preacher crossed the line into plagiarism in his sermon?" We'll see if we can reach some measure of consensus or shed at least a little light onto a dark corner of our modern existence.

* * * * * * * * * *

Read responses from:

Don Carson

Sandy Willson

Tim Keller

Matt Perman

Glenn Lucke

 
 

Dec

01

2010

Ben Peays|8:00 AM CT

Download Audio, Video for Don Carson's 'The God Who Is There'
Download Audio, Video for Don Carson's 'The God Who Is There' avatar

The Gospel Coalition is pleased to announce free audio and HD video downloads are now available for Don Carson's 14-part overview of the Bible titled, "The God Who is There: Finding Your Place in God's Story." This evangelistic series was delivered at Bethlehem Baptist Church in Minneapolis in February 2009. Its goal is to explain the entire storyline of the Bible. This series also includes a book, leader's guide, and DVD.

Please note, in order to download the HD video, you need to create/login to your Vimeo account.

 
 

Oct

11

2010

Andy Naselli|8:00 AM CT

Recent Carson MP3s from Australia
Recent Carson MP3s from Australia avatar

Don Carson recently ministered for a few weeks in Australia:

Sermons on Five Psalms

Workshops on Preaching and Biblical, Systematic, Historical, and Pastoral Theology

Cross-Cultural Training

Christ-expo: How Can We Believe?

Five evangelistic sermons on the Gospel of John (each followed by Q&A)

Sermon at St. Alfred's

Workshops on Preaching and Biblical, Systematic, Historical, and Pastoral Theology
 
 

Jun

18

2010

Andy Naselli|6:32 AM CT

Carson's Sermon on God at Next
Carson's Sermon on God at Next avatar

The messages from the Next 2010 Conference (May 28–31, 2010) are available as MP3s. Don Carson's assignment was to preach on God, and his sermon describes God and then unpacks Exodus 34:1–9. Here's his outline:

Some Things about God That Christians Have Always Confessed

  1. God is triune.
  2. God is the transcendent creator.
  3. God is omniscient, omnipotent, and omnipresent.
  4. God is holy.
  5. God is love.
  6. God is self-disclosing.

Five Observations from Exodus 34:1–9

  1. The setting is sin.
  2. The revelation is dangerous.
  3. The revelation is hugely self-defined.
  4. The revelation is frankly mystifying.
  5. The response is unqualified submission.
 
 

Apr

29

2010

Mike Pohlman|3:10 PM CT

Francis Chan and Evangelicalism's "Middle Road"
Francis Chan and Evangelicalism's "Middle Road" avatar

Thanks to our partners in the gospel over at The Resurgence, I saw this video today by Francis Chan on the new "middle road" many professing Christians want to take. But as Chan reminds us, Jesus says there's a narrow road that leads to life and a broad road that leads to destruction (cf. Matt. 7:13-14). At the end of the day the "middle road" is just the broad road by another name.

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Francis Chan will be speaking at the Exchange Conference. Mark Driscoll, Peter Jones, Francis Chan, Kevin DeYoung, and others will teach you how to distinguish the Truth from the Lie in all of life. Exchange is June 17 & 18 in San Diego, California. Find out more.

 
 

Apr

22

2010

Mike Pohlman|7:39 AM CT

The Gospel and Children
The Gospel and Children avatar

On April 20, 2010 Mark Dever preached on Mark 10:13-16 at The Southern Baptist Theological Seminary chapel.

 
 

Mar

11

2010

David Murray|1:54 PM CT

Holy Men + Holy Spirit = Holy Bible
Holy Men + Holy Spirit = Holy Bible avatar

Here are my notes for a sermon I preached on "The Inspiration of Scripture" at the Greenville Seminary Conference on Tuesday Evening.