Category Archives: Islam
This past year I had the privilege of participating in my 5th Christian-Muslim Dialogue in the United Arab Emirates. Last year Dr. Shabir Ally, Muslim apologist and president of the Islamic Information & Dawah Centre International in Toronto, Canada, agreed to represent the Islamic perspective.
We took up the question “How Can I Find Forgiveness from a Holy God?”, which in my opinion is the most important question in the universe. The dialogue welcomed over 700 participants in person and hundreds more from at least eight different countries via live stream. It was a gracious, engaging and sometimes funny couple of hours of discussion.
Here’s a trailer:
You can find the full dialogue broken into nice bite-sized segments here.
Today, January 13th, is celebrated around the Muslim world as the Prophet Muhammad’s birthday. In the Muslim world the day is called “Mawlid.” The earliest roots of the celebration dates back to the 8th century when the birthplace of the prophet was turned into a place of prayer. Public celebrations date to the 12th century. The public introduction of the prophet’s birthday as a religious celebration was, in part, an attempt to counter Christian celebrations of the birth of Christ and to strengthen Muslim identity. Today Mawlid is celebrated in most of the Muslim world, Saudi Arabia being the most significant exception due to the influence of Wahhabi clerics and leaders.
Signs of its popularity can be found as close at hand as Siri:
Dear Muslims, if you have an iPhone, ask Siri ‘what day is it, Monday?’ right now. You will love the answer. #creepingsharia
— Mehdi Hasan (@mehdirhasan) January 12, 2014
But why regard Mawlid as a significant day in church history?
Well, quite simply, without the birth of Muhammad there would be no Islam. And, at this point in history, Islam represents one of the most significant religious challenges to the claims of Christianity. Not since Christianity’s earliest encounters with Judaism have Christians faced a religious and cultural identity as tight as Islam.
Vast areas of the world that were once home to Christianity are now solidly Islamic. Islam, a missionary religion like Christianity, reminds the Christian world that it can no longer take for granted …
Sometimes there comes a book that changes the way we think and talk about a subject. That book generally pushes us into deeper fundamental understanding of a theme and helps us see from there the things we did not know or somehow missed. Such books stir fresh thought, fresh zeal, and renewed efforts to see and act in the world according to truth. We need a book to do that for us and to us because we’re so prone to settle into intellectual ruts and hand-me-down assumptions.
I think James White’s new book, What Every Christian Needs to Know about the Qur’an, is a book that changes the Christian understanding of Islam and its holy book. You can read an excerpt of the book here. I had the privilege of reading James’ book in manuscript and offering the following endorsement:
James White has given the thoughtful Christian a game-changer for Muslim-Christian dialogues about the Qur’an, the Bible, and our claims to truth. For too long, Christians have remained largely ignorant and even reluctant toward one of the world’s largest faiths. We no longer have reason for either ignorance or reluctance thanks to White. I know of no other introduction to the Qur’an and Islam that is as technically competent and easy to read as James White’s What Every Christian Should Know About the Qur’an. This book is my new go-to source and recommendation for anyone wanting a thorough introduction to the thought world of the Qur’an and the Muslims who …
Eboo Patel is the author of Sacred Ground: Pluralism, Prejudice and the Promise of America and founder and president of Interfaith Youth Core. He recently penned an opinion piece for CNN entitled “How Evangelicals Can Learn to Love Muslims.” Caught my eye. Patel marvels at the evangelical political embrace of conservative Roman Catholics, a group that just 60 years ago would have faced the same kind of suspicion and scrutiny that Mormon presidential candidates deal with. In the piece, Patel describes Islam as “the new Catholicism.” To make his point, Patel quotes no less an “evangelical” authority than Norman Vincent Peale:
“Our freedom, our religious freedom, is at stake if we elect a member of the Roman Catholic order as president of the United States,” Norman Vincent Peale told a conference of evangelical leaders in September 1960.
Materials handed out at the Peale conference claimed ‘Universal Roman Catholicism’ was both a religion and a political force whose doctrines were ultimately incompatible with the American ideals of freedom, equality and democracy.
Then Patel makes his analogy:
Replace “Roman Catholic” with “Muslim” and “Church hierarchy” with “caliphate” in those pronouncements and today we are witnessing a similar energy directed against a different faith community using largely the same categories.
In today’s parlance, Kennedy was part of a stealth jihad meant to replace the U.S. Constitution with sharia law and practicing taqqiyya to mask this dawa offensive.
As they believed about Catholicism then, many evangelicals now view the very nature of Islam as incompatible with American values. Evangelicals …
Desiring God linked to these dueling videos from a young Muslim and a young Christian poet. Apparently, the Muslim’s video launched first, and the Christian responded with the support of Alpha & Omega Ministries. One thing should be abundantly clear from the videos: Christians and Muslims do not worship the same God. That should have been obvious, but sometimes people need it stated. It’s creatively stated here:
129 Your statutes are wonderful;
therefore I obey them.
130 The unfolding of your words gives light;
it gives understanding to the simple.
131 I open my mouth and pant,
longing for your commands.
132 Turn to me and have mercy on me,
as you always do to those who love your name.
133 Direct my footsteps according to your word;
let no sin rule over me.
134 Redeem me from the oppression of men,
that I may obey your precepts.
135 Make your face shine upon your servant
and teach me your decrees.
136 Streams of tears flow from my eyes,
for your law is not obeyed.
When I watch this video and think of reading such translations as though being circulated with “Father,” “Son of God,” and other vital revelations of the character of God, I feel something akin to what the psalmist feels in v. 136. I could weep over this tampering with God’s word and the harm such distortions do to the people of God and the glory of Christ Jesus our Lord. This 5 minute video with Muslim background believers contending with “insider” movements tells the story poignantly.
The word of God should alter people; people should never alter the word of God–especially those people who claim to love the God of the word.
For those who might be interested, here is a link to a petition to Wycliffe, Frontiers, and SIL along with some fact sheets. If you’re not the petition signing type, I hope you’re the petition making type. I hope you’ll petition the Father through the Son in the Holy Spirit for the preservation of His …
No. Honestly, I can’t think of a more damaging action than the translation attempts some groups are making in predominantly Muslim countries. Dropping the familial language “Son of God” or “God the Father”:
1. Undermines the perceived integrity and reliability of the Scriptures;
2. Robs the Church of centuries of theological reflection and meaning, including Trinitarian orthodoxy, Christology, and more;
3. Betrays the radical sacrifices that believers are making in these lands for these truths; and,
4. Tends toward a denial of the uniqueness of the gospel witness itself.
World Magazine’s current article, “The Battle for Accurate Bible Translation in Asia,” hits all the issues on the head. I heartily commend it. Here’s the opening paragraphs:
Fikret Bocek says that Turkish quince, a fruit like a pear, takes a long time to grow and ripen, but it’s delicious. Patience is key for good quince, he says, and also for the salvation of his fellow Turks, most of whom are Muslim like he once was.
Patience was key when the Turkish police arrested and imprisoned him for 10 days in 1988, when he was beaten, verbally abused, and tortured with electrical shocks. The police ordered Bocek, then a teenager and a new convert to Christianity, to recite the shahada, “There is no God but Allah.” Despite a crippling fear, he found he could not physically open his mouth to say it, which he attributes to divine intervention.
Patience, a fierce patience, was key in 2007 when a group of Muslims brutally murdered a close friend of his and …
In God’s kindness, I’ve had the privilege of participating in four public Muslim-Christian Dialogues in the United Arab Emirates over the last six years. These have been wonderfully warm exchanges in a part of the world generally “closed” to such conversations.
The corporate sponsors for the events have launched a new website committed to Christian-Muslim dialogue and understanding. The site features videos from the last three discussions and other resources they may interest you. I hope you’ll take a look and I hope it’ll be an encouragement to you. You can support this effort by purchasing a video or making a donation. Consider purchasing a couple of the DVDs to give to friends, your church or mosque, or to a local library.
Today, I’m heading to Dubai for two weeks of ministry among saints and friends there. The main event while there will be the fourth Muslim-Christian Dialogue I’ve had opportunity to participate in. These dialogues have become highlights in my life and ministry and a real example of how Muslims and Christians may carry on honest, intentional discussions without rancor and strife.
This year’s topic is “How Can We Find Forgiveness from a Holy God?” Can there be a more important topic of discussion between people who profess to worship God? Who can stand if God counts his sins against him?
I’ll have the privilege of discussing this question with Bassam Zawadi, a Muslim apologist who makes his home in Saudi Arabia. Bassam was a moderator in one of the first dialogues and a very able discussant in the exchange two years ago. I genuinely like Bassam, his passion, his honesty, and his kind demeanor. This should be a rich discussion–and more than a discussion, a question that determines eternity for all people.
This opportunity also reminds me that in a region experience a lot of unrest there are places like Dubai where free conversations can be had in some measure and where genuine exchange can take place without violence. At our last dialogue, we had participation from government officials in Dubai who were very enthusiastic about the discussion. May the leadership of the government and university officials become a model for many other governments.
I’m always warmed by the hospitality I experience from …
That’s a question people frequently ask, and it’s a topic worthy of some pondering. We want to see all the sons and daughters of Adam made in God’s image know the love and fellowship of God for which they were made.
While at the Ocean City Bible Conference, I had opportunity to sit down with Alex Crain at Jesus.org to discuss this and other questions related to Islam. Over the next couple days, I’ll post some of those videos and others made with Phil Johnson and Paul Tripp.
I hope this short video offers some quick help. And if you’ll forgive the shameless plug, you can find more thoughts on witnessing to Muslims in The Gospel for Muslims.