The Gospel Coalition

The full text of Wright’s response can be found here. Here are some highlights:

On the Media Frenzy

The astonishing misrepresentation of Archbishop Rowan in virtually all newspapers over the last few days, and the scorn and anger which this has fuelled, have caused many people within the church to ask what on earth is going on. The issues are complex, but let me try to highlight the key points. Obviously it would be good for people to read the whole lecture, which is available on line at his website together with further clarification.

On Christianity as a Comprehensive Worldview that Stands Against Secularism

For 200 years it has been assumed that these operated in separate spheres: the law regulates my public life, faith or religion operate in private. This was always a dangerous half-truth, since many of the great world faiths, including Christianity itself, actually claim that all of life is included within religious obedience. As some of us used to be taught, if Jesus is not Lord of all, he is not Lord at all. In recent years various governments, including our own, have pushed the other way, to suggest that the secular state is itself master of all of life, including religious conviction. That’s why we’ve seen an airline worker sacked for wearing a cross, while in France the government has tried similarly to ban Muslim women from wearing their traditional head-covering. Because we haven’t had to address these issues before, our society has tended to slide round them by emphasizing words like ‘multiculturalism’, which often doesn’t actually mean that we celebrate our different cultures but rather that we subordinate them all to whatever the secular state wants. That is as much a problem for Catholic adoption agencies, as we saw last year, as it is for Muslims who want to follow their traditional teaching about (for instance) the prohibition of interest on loans while living within a society where the mortgage system is endemic. +Rowan was going to the roots of these problems and coming up not only with fresh analysis but fresh solutions, particularly what he calls ‘interactive pluralism’. The question of how we live together as a civil and wise society while cherishing different faiths is a deep and serious one and can’t be pushed away just because people take fright at certain misunderstandings. His point was precisely that neither the secular state nor any particular religion can ‘monopolise’.

On What the Controversy Teaches Us

What the whole sorry affair highlights is that our society is extremely touchy not only about Islam (and not only because of terrorism), but also about the whole, normally unspoken, set of assumptions about society, law, culture, freedom and religion by which we have operated. We live at a time of massive cultural change, and we shouldn’t be surprised that attempts to understand what’s going on and do something about it are deeply threatening. This is somewhat like what happens when a couple are having their first session with a marriage guidance counsellor after years of unspoken puzzlement, and find some of the questions threatening. But unless we can ask the difficult questions, and try to address them wisely and maturely, we will drift into worse problems by far.