“What a great question. I guess I’d probably…my instinct is to say that it’s Jesus coming, living, dying, and being resurrected and his inaugurating the already and the not yet of all things being restored to himself…and that happening by way of himself…the being made right of all things…that process both beginning and being a reality in the lives and hearts of believers and yet a day coming when it will be more fully realized. But the good news, the gospel, the speaking of the good news, I would say is the news of his kingdom coming the inaugurating of his kingdom coming…that’s my instinct.”

- from SaidatSouthern podcast #2

“The heart of genuine gospel proclamation must be a firm theological understanding of what God has done in the person and work of Jesus Christ… The basic themes that help us understand the biblical and theological aspects of the gospel message.

1. God as Creator and the place of men and women in God’s creation
2. The fall of humanity into sin
3. God’s provision in Jesus Christ
4. God’s salvation of men and women from their estranged, guilty, and dreadful plight
5. God’s ultimate work of redemption

“In conclusion, we confess and affirm that Jesus Christ, as the God-man, has fully revealed God to men and women. Having lived a sinless life, Christ, as our substitute, died a death for the sins of the world. Having been raised from the dead, he now sits exalted at God’s right hand, a position of honor and exaltation, exercising his rule and dominion. We gladly acknowledge Jesus Christ as Lord, our prophet, priest, and king who has fully revealed God, who has reconciled men and women to God, and who now sits enthroned as ruler of God’s kingdom and head of his Church. In him we place our trust and hope, offering our thanksgiving, praise, and worship for the gift of salvation he has provided for us by grace through faith.”

- David Dockery, Southern Baptist Consensus and Renewal, pg 70, 95.

“Jesus Christ is the gospel.

“The good news is revealed in his birth, life, death, resurrection, and ascension. Christ’s crucifixion is the heart of the gospel, his resurrection is the power of the gospel, and his ascension is the glory of the gospel. Christ’s death is a substitutionary and propitiatory sacrifice to God for our sins. It satisfies the demands of God’s holy justice and appeases his holy wrath. It also demonstrates his mysterious love and reveals his amazing grace.

“Jesus Christ is the only mediator between God and man. There is no other name by which men must be saved. At the heart of all sound doctrine is the cross of Jesus Christ and the infinite privilege that redeemed sinners have of glorifying God because of what he has accomplished. Therefore, we want all that takes place in our hearts, churches, and ministries to proceed from and be related to the cross.”

- Sovereign Grace Ministries

“Sometimes it seems as though we find two gospels in the New Testament-the gospel of Jesus and the gospel about Jesus. The gospel of Jesus is usually taken to mean His announcement of the kingdom and the life He embodied in His loving actions toward the world. The gospel about Jesus refers to his atoning work on the cross and His resurrection, through which we can receieve the forgiveness of sin through our faith and repentance.

“I believe, however, that the two are actually one gospel and that when we lose the tension that comes from holding both together, we experience an unhealthy and unbiblical pendulum swing in our faith.

“If all we value is the salvation gospel, we tend to miss the rest of Christ’s message. Taken out of context of the kingdom, the call to faith in Christ gets reduced to something less than what the New Testament teaches. The reverse is also true: if we value a kingdom gospel at the expense of the liberating message of the Cross and the empty tomb and a call to repentance, we miss a central tenet of kingdom life. Without faith in Jesus, there is no transferring of our lives into the new world of the kingdom.”

- Rick McKinley, This Beautiful Mess 

The Greek word euangelion, frequently translated “gospel,” means “glad tidings,” or “good news,” and in Pauline usage it refers to the message of God’s saving work in Jesus Christ. Of the seventy-six instances of “gospel” in the NT, sixty are found in the Pauline corpus… Euangelion is for Paul the classic expression of the grace of God, responded to by faith.

- IVP Dictionary of Paul and His Letters

We believe that the gospel is the good news of Jesus Christ—God’s very wisdom.

Utter folly to the world, even though it is the power of God to those who are being saved, this good news is christological, centering on the cross and resurrection: the gospel is not proclaimed if Christ is not proclaimed, and the authentic Christ has not been proclaimed if his death and resurrection are not central (the message is “Christ died for our sins . . . [and] was raised”).

This good news is biblical (his death and resurrection are according to the Scriptures), theological and salvific (Christ died for our sins, to reconcile us to God), historical (if the saving events did not happen, our faith is worthless, we are still in our sins, and we are to be pitied more than all others), apostolic (the message was entrusted to and transmitted by the apostles, who were witnesses of these saving events), and intensely personal (where it is received, believed, and held firmly, individual persons are saved).

“What is the gospel itself but a merciful moderation, in which Christ’s obedience is esteemed ours, and our sins laid upon him, wherein God, from being a judge, becomes our Father, pardoning our sins and accepting our obedience, though feeble and blemished? We are now brought to heaven under the covenant of grace by a way of love and mercy.”

- Richard Sibbes, The Bruised Reed

“There is no greater message to be heard than that which we call the Gospel. But as important as that is, it is often given to massive distortions or over simplifications. People think they’re preaching the Gospel to you when they tell you, ‘you can have a purpose to your life’, or that ‘you can have meaning to your life’, or that ‘you can have a personal relationship with Jesus.’ All of those things are true, and they’re all important, but they don’t get to the heart of the Gospel.

The Gospel is called the ‘good news’ because it addresses the most serious problem that you and I have as human beings, and that problem is simply this: God is holy and He is just, and I’m not. And at the end of my life, I’m going to stand before a just and holy God, and I’ll be judged. And I’ll be judged either on the basis of my own righteousness – or lack of it – or the righteousness of another.

The good news of the Gospel is that Jesus lived a life of perfect righteousness, of perfect obedience to God, not for His own well being but for His people. He has done for me what I couldn’t possibly do for myself. But not only has He lived that life of perfect obedience, He offered Himself as a perfect sacrifice to satisfy the justice and the righteousness of God.

The great misconception in our day is this: that God isn’t concerned to protect His own integrity. He’s a kind of wishy-washy deity, who just waves a wand of forgiveness over everybody. No. For God to forgive you is a very costly matter. It cost the sacrifice of His own Son. So valuable was that sacrifice that God pronounced it valuable by raising Him from the dead – so that Christ died for us, He was raised for our justification. So the Gospel is something objective. It is the message of who Jesus is and what He did.

And it also has a subjective dimension. How are the benefits of Jesus subjectively appropriated to us? How do I get it? The Bible makes it clear that we are justified not by our works, not by our efforts, not by our deeds, but by faith – and by faith alone. The only way you can receive the benefit of Christ’s life and death is by putting your trust in Him – and in Him alone. You do that, you’re declared just by God, you’re adopted into His family, you’re forgiven of all of your sins, and you have begun your pilgrimage for eternity.”

- R.C. Sproul

The Gospel is the good news about the great salvation purchased by Jesus Christ, by which He reconciled sinful men to a holy God.

- Lorraine Boettner

“The gospel is not ‘God loves us,’ but ‘God loves us at the cost of his Son.’”

- Derek Thomas