The Gospel Coalition

John Frame was kind enough to send me his thoughts on Christ and culture. As one would expect, Frame adopts the transformational view of Christ and culture. He says:

 I find myself supporting the view that Christians should be seeking to transform culture according to the standards of God’s Word. This simply means that if you are a Christian artist, car repairman, government official, or whatever, you should be seeking to do this work as a Christian, to apply God’s standards to your work. As Paul says, “whether you eat or drink, or whatever you do, do all to the glory of God.” Christians have always sought to do this, and in seeking to do this, they have had a huge impact on culture. They haven’t turned earth into heaven, or the world into the church. And sometimes they have made tragic mistakes. But they have also done a great deal of good.

He then adds these five clarifications regarding the transformationalist position: 

(1)   Seeking to transform culture in this way does not mean trying save the world apart from God’s grace. It simply means obeying God as our thankful response to his grace.

 (2)   A transformational approach does not assume an unrealistic optimism about what is possible in fallen society. We know, just as much as the dualists do, that the world is fallen, deeply sinful, totally depraved. But we also have confidence in God’s common grace and his special grace. Real change for the better can occur, and history shows that it has occurred. Not perfection, but real change for the better.

 (3)   To apply Christian standards to art, for example, does not mean that we must turn our artistic works into salvation tracts. The Bible doesn’t require that. I do believe that the gospel of salvation is a fit subject, indeed a glorious subject for artistic treatment. Bach’s Passions and Da Vinci’s Last Supper are proof of that. But art should deal with all aspects of God’s creation.

 (4)   A transformational approach does not mean that every human activity practiced by a Christian (e.g. plumbing, car repair) must be obviously, externally different from the same activities practiced by non-Christians. There is always a difference, but often the difference is that of motive, goal, and standard, rather than anything external. The Christian seeks to change his tires to the glory of God, and the non-Christian does not. But that’s a difference that couldn’t be captured in a photograph. When changing tires, Christian and non-Christian may look very much alike.

 (5)   Critics have often bemoaned the lack of high standards in Christian art, music, and other cultural activity. To some extent, anyway, these critics are right. But the answer to this problem is not to accept secular standards uncritically. (Again, even if we did, which ones should we accept?) The answer is rather to be more faithful to God, both in his special and in his general revelation. We ought to be humble enough to learn what we can from the knowledge in these areas that God has given to unbelievers. But we should always be challenging it on the basis of our knowledge of the true God.

Thoughts?