The Gospel Coalition

Robert Capon died yesterday.

For those who are unfamiliar with who he was, Capon was an author, theologian, food critic, and Episcopal priest who is often quoted on this blog. Capon was, in the words of my friend David Zahl, "an unwavering advocate for grace in its most radical and Christocentric expression." For every head-scratching page that Capon wrote, he would write a mind-blowingly insightful one. Some of the best paragraphs I've ever read on grace come from Capon. He, no doubt, held some wild ideas. So, as with anyone, you have to chew off the meat and spit out the bones. But it's worth it.

My first exposure to Capon came about six or seven years ago when I was considering preaching through the parables (which I never ended up doing, by the way). One of my former seminary professors suggested that I pick up Capon's thick book Kingdom, Grace, Judgment: Paradox, Outrage, and Vindication in the Parables of Jesus. He warned me that I would not agree with everything Capon wrote but he insisted that it would nevertheless benefit my study of the parables greatly. It sat on my shelf for a while until one of my friends asked me if I owned the book. I didn't think I did and so I ordered it. After I ordered it and went to stock it on my bookshelf, I realized I already had it (You ever done that?).

As a way to pay small tribute to Capon, I'm posting some of my favorite paragraphs that he wrote taken from some of his many books. They are so good that I included a few of them in One Way Love.

From Kingdom, Grace, Judgment: Paradox, Outrage, and Vindication in the Parables of Jesus:
What role have I left for religion? None. And I have left none because the Gospel of our Lord and Savior Jesus Christ leaves none. Christianity is not a religion; it is the announcement of the end of religion.

Religion consists of all the things (believing, behaving, worshiping, sacrificing) the human race has ever thought it had to do to get right with God. About those things, Christianity has only two comments to make. The first is that none of them ever had the least chance of doing the trick: the blood of bulls and goats can never take away sins (see the Epistle to the Hebrews) and no effort of ours to keep the law of God can ever finally succeed (see the Epistle to the Romans). The second is that everything religion tried (and failed) to do has been perfectly done, once and for all, by Jesus in his death and resurrection. For Christians, therefore, the entire religion shop has been closed, boarded up, and forgotten. The church is not in the religion business. It never has been and it never will be, in spite of all the ecclesiastical turkeys through two thousand years who have acted as if religion was their stock in trade. The church, instead, is in the Gospel-proclaiming business. It is not here to bring the world the bad news that God will think kindly about us only after we have gone through certain creedal, liturgical and ethical wickets; it is here to bring the world the Good News that "while we were yet sinners, Christ died for the ungodly." It is here, in short, for no religious purpose at all, only to announce the Gospel of free grace.

From Between Noon and Three:
The Reformation was a time when men went blind, staggering drunk because they had discovered, in the dusty basement of late medievalism, a whole cellar full of fifteen-hundred-year-old, two-hundred proof Grace--bottle after bottle of pure distilate of Scripture, one sip of which would convince anyone that God saves us single-handedly. The word of the Gospel--after all those centuries of trying to lift yourself into heaven by worrying about the perfection of your bootstraps--suddenly turned out to be a flat announcement that the saved were home before they started...Grace has to be drunk straight: no water, no ice, and certainly no ginger ale; neither goodness, nor badness, nor the flowers that bloom in the spring of super spirituality could be allowed to enter into the case.

From The Foolishness of Preaching:
I think good preachers should be like bad kids. They ought to be naughty enough to tiptoe up on dozing congregations, steal their bottles of religion pills...and flush them all down the drain. The church, by and large, has drugged itself into thinking that proper human behavior is the key to its relationship with God. What preachers need to do is force it to go cold turkey with nothing but the word of the cross-and then be brave enough to stick around while [the congregation] goes through the inevitable withdrawal symptoms. But preachers can't be that naughty or brave unless they're free from their own need for the dope of acceptance. And they wont be free of their need until they can trust the God who has already accepted them, in advance and dead as door-nails, in Jesus. Ergo, the absolute indispensability of trust in Jesus' passion. Unless the faith of preachers is in that alone-and not in any other person, ecclesiastical institution, theological system, moral prescription, or master recipe for human loveliness-they will be of very little use in the pulpit.

From The Foolishness of Preaching:
If we are ever to enter fully into the glorious liberty of the children of God, we are going to have to spend more time thinking about freedom than we do. The church, by and large, has had a poor record of encouraging freedom. It has spent so much time inculcating in us the fear of making mistakes that it has made us like ill-taught piano students: we play our pieces, but we never really hear them because our main concern is not to make music but to avoid some flub that will get us in trouble. The church, having put itself in loco parentis (in the place of a parent), has been so afraid we will lose sight of the need to do it right that it has made us care more about how we look than about who Jesus is. It has made us act more like subjects of a police state than fellow citizens of the saints.

From Between Noon and Three:
Saint Paul has not said to you, "Think how it would be if there were no condemnation"; he has said, "There is therefore now none." He has made an unconditional statement, not a conditional one-a flat assertion, not a parabolic one. He has not said, "God has done this and that and the other thing; and if by dint of imagination you can manage to pull it all together, you may be able to experience a little solace in the prison of your days." No. He has simply said, "You are free. Your services are no longer required. The salt mine has been closed. You have fallen under the ultimate statute of limitation. You are out from under everything: Shame, Guilt, Blame. It all rolls off your back like rain off a tombstone."

It is essential that you see this clearly. The Apostle is saying that you and I have been sprung. Right now; not next week or at the end of the world. And unconditionally, with no probation officer to report to. But that means that we have finally come face to face with the one question we have scrupulously ducked every time it got within a mile of us: You are free. What do you plan to do? One of the problems with any authentic pronouncement of the gospel is that it introduces us to freedom.

From The Romance of the Word:
The Epistle to the Romans has sat around in the church since the first century like a bomb ticking away the death of religion; and every time it's been picked up, the ear-splitting freedom in it has gone off with a roar.

The only sad thing is that the church as an institution has spent most of its time playing bomb squad and trying to defuse it. For your comfort, though, it can't be done. Your freedom remains as close to your life as Jesus and as available to your understanding as the nearest copy. Like Augustine, therefore, tolle lege, take and read: tolle the one, lege the other-and then hold onto your hat. Compared to that explosion, the clap of doom sounds like a cap pistol.

And this prayer, brilliantly articulating our grace-averse hearts from Between Noon And Three:
Lord, please restore to us the comfort of merit and demerit. Show us that there is at least something we can do. Tell us that at the end of the day there will at least be one redeeming card of our very own. Lord, if it is not too much to ask, send us to bed with a few shreds of self-respect upon which we can congratulate ourselves. But whatever you do, do not preach grace. Give us something to do, anything; but spare us the indignity of this indiscriminate acceptance.



Comments:

Joel Watson

September 8, 2013 at 05:35 PM

Thank you.He was my Mentor for decades, Greek and Christology Professor and Dean in Seminary for years and after that over the phone for decades, Confessor, and friend for well over 40 years. I am glad to see someone knows of his books besides the Supper of the Lamb. He preached grace, talked grace, argued grace, and lived Grace and in grace his whole ministry. And he loved, loved, teaching, classes, individuals, groups...I shall miss him terribly.

[...] one who tirelessly championed the message of grace from the personal blog of Tullian Tchividjian.  Robert Farrar Capon (1925-2013).  Here’s two of my favorite Capon quotes from the post: The Reformation was a time when men [...]

Andrew Lohr

September 7, 2013 at 09:38 PM

Never heard of Capon until today, on the blog of Doug Wilson whom some call a legalist. Hmmmm.

Serene

September 7, 2013 at 07:24 AM

His words literally bring tears to my eyes. I'm so sick of feeling the most pressure from "church" and feeing a need to "prove" I'm Christian enough. So tired of "If you're really saved, then you'll ...." Or the fundamentalist, "you're not right with God if you......" Or the formulaic approaches to God (God only blesses when you ....., God will never bless when you....). Jesus paid it all! It is finished! We are in the house with blood on the door posts! We may be in there trembling in fear, unable to believe that, REALLY? Just the blood will keep us from destruction? Or we may be at the table playing cards innocently trusting the blood and not giving danger another thought. But the blood is still there and we are still free with NOTHING to prove! And I can't tell you what it does for me to read Capon ..... And be smacked around by grace! It's a wonderful picture I have in my mind this morning of him seeing Jesus!

[...] of those who receive it are so winsome, and gelled with aspects of salvation as I understand it. Tullian Tchividjian shares some thoughts. Mockingbird blog posts some thoughts as well. I think one of my positions [...]

John Dunn

September 6, 2013 at 06:51 PM

The reason why much of the Evangelical/Reformed church fails so miserably at proclaiming freedom is because they are terrified to give anything beyond shallow lip-service to the almighty resurrection-power of the Spirit of the Lord . . . who alone gives this freedom.

But when one turns to the Lord, the (Law) veil is removed. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom!! 2 Cor 3:16

For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery . . . but I say, walk by the Spirit . . . Gal 5:1,16

[...] many spiritual progeny, it should be our friend Tullian Tchividjian, who has posted some of his favorite Caponisms as well. I have it on good authority that Tullian’s forthcoming One Way Love: Inexhaustible [...]

[…] priest came pouring out from many corners of the web — The New York Times, Christianity Today, The Gospel Coalition, and The Christian Century, to name just a few of the wide-ranging sources. What all of these […]

MzEllen

September 23, 2013 at 06:01 PM

I dislike Satan's high jacking of the word "religion." "Religion" is a set of shared beliefs, in worship of a deity. For Christians, that's the deity of Christ, His death, burial and resurrection: Augustine wrote of "religion" as "being bound up together.

We worship our Lord, we share our beliefs, we are bound up together...the bride of Christ.

Our *religion* binds us together...it's the *US*

If you want to rail against "works righteousness" or "tradition" or "ritual" - call them that.

But to reject "religion"is to reject the ties that bind us together. It rejects our Lord's high priestly prayer - "that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us"

I love the ties that bind us together. I love our shared beliefs.

I don't know what to say to those who don't.

Susan Irene Fox

September 10, 2013 at 11:37 AM

"...everything religion tried (and failed) to do has been perfectly done, once and for all, by Jesus in his death and resurrection." Amen to thank. Beautiful tribute. Thank you.

[…] of the best, mind-blowing paragraphs I’ve ever read on grace come from Robert Capon. The following sentences on preaching made me […]

[…] Grace has to be drunk straight: no water, no ice, and certainly no ginger ale; neither goodness, nor badness, nor the flowers that bloom in the spring of super spirituality could be allowed to enter into it. read more here […]

Hugh McCann

April 11, 2014 at 04:15 PM

The gospel acc. to “Fr” Capon (as well as for Brennan Manning, d. 4/2013) was that there is therefore now no condemnation for anyone, as everyone (whether one knows it or not) is in Christ Jesus.

Or, Christ Jesus is all and in you all. It is easy to misquote and selectively quote the Bible to ‘prove’ the universalism these men held to.

Rather than damn Capon/ Manning or conversely claim to know their election of God, let’s reserve judgment to that day when God shall judge all our hearts. But false teaching is never lauded in the Bible, our ultimate guide.