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Today’s Reading

Devotional: Deut. 11

My parents were rather poor — not with the poverty one finds in the worst of the world’s slums, but poor by North American standards. My Dad was a pastor. Before I was born, still at the end of the Great Depression, Dad took around a little wagon of food that had been collected one Christmas for the poor, and then came home to the flat my parents rented, where the only food for Christmas dinner was a can of beans. My parents gave thanks to God for that — and then even as they were doing so, they were invited out for a meal. I can remember many instances, as I was growing up, when our family prayed that God would meet our needs — huge medical bills when we could afford no insurance, for example — and he always did. When I left home to go to university, my parents scrimped and saved; that year they sent me ten dollars. For them it was a lot of money; for myself, I was financially on my own, and worked and studied. Many times I went two or three days without food, drinking lots of water to keep my stomach from rumbling, asking the Lord to meet my needs, fearful I would have to put studies aside. God always met them, sometimes in the simple ways, sometimes in astonishing displays.

Today I look at my children, and recognize that although they face new sets of trials and temptations, so far they have never had to face anything resembling deprivation (not getting everything they want doesn’t count!). Then I read Deuteronomy 11, where Moses makes a generational distinction: “Remember today that your children were not the ones who saw and experienced the discipline of the LORD your God: his majesty, his mighty hand, his outstretched are; the signs he performed and the things he did in the heart of Egypt, both to Pharaoh king of Egypt and to his whole country” (Deut. 11:2-3; see Deut. 11:5). No, it wasn’t the children. “But it was your own eyes that saw all these great things the LORD has done” (Deut. 11:7).

What then does Moses infer from this generational distinction? (1) The older generation should be quick to obey, because of all that they have had the opportunity to learn (Deut. 11:8). Here I am, wondering about my children’s limited experience, when the first thing God says is that I am the one with no excuse. (2) The older generation must systematically pass on what they have learned to their children (Deut. 11:19-21); again, the prime responsibility is mine, not theirs. (3) More broadly, God’s provision to the people of the blessings of the covenant, here focused on the land and its bounty, depends on the first two points.

Devotional: Isaiah 39

In volume 1 (meditation for November 7) I commented on the near-fatal illness of King Hezekiah, and on his recovery and subsequent folly with the Babylonian emissaries (an account similar to Isa. 39–40 is found in 2 Kings 20). Death is not the thing most to be feared. Had Hezekiah died from his illness, instead of living for fifteen additional years, he would not have succumbed to some of his worst sins of pride and callousness (Isa. 39:5–8). But here I shall focus on something more prosaic: the chronology of the events. For there are lessons to be learned.

There is considerable dispute over the dating of Hezekiah’s reign. What is reasonably clear is that Sennacherib’s invasion (Isa. 36:1) occurred in 701 B.C. This was in the fourteenth year of Hezekiah’s reign, which means he came to the throne in 715 (701 + 14). But 2 Kings 18:1 insists that Hezekiah’s accession took place in the third year of King Hoshea of Israel (the northern kingdom), i.e., approximately 727. Probably Hezekiah was co-regent with his father Ahaz from 727 to 715, when Ahaz died, and thereafter ruled alone. (Co-regencies were common among the kings of Judah and Israel.) So the invasion of 701 occurred in either the fourteenth or the twenty-sixth year of Hezekiah’s reign, depending on whether or not one includes the co-regency years. But 2 Kings 18:1 also specifies that Hezekiah reigned for twenty-nine years from the onset of his co-regency, which places his death in 698. If his illness occurred fifteen years earlier (Isa. 38:5), it happened in 713. The visit of Babylon’s emissaries was apparently shortly after this, in 712 or 711—more than a decade before the Assyrian invasion under Sennacherib. The phrase “In those days” (Isa. 38:1) must then be a general reference to the time of Hezekiah’s life and reign rather than something more specific.

What this means is that we should not interpret the events of Isaiah 38–39 as taking place after Sennacherib’s invasion, as if this is a relapse following the heroic and faithful intercession and obedience described in chapters 36–37. The situation is more complex. Following fruitful years of administration (2 Kings 18), Hezekiah falls ill and is miraculously restored. His boasting to Babylon’s emissaries follows (Isa. 39), and may well have been part of Hezekiah’s plan to rebel against Assyria. Hezekiah only learns to trust the Lord a decade later, when Assyria almost crushes him. He dies three years after that invasion. If this chronology is correct, Hezekiah’s extraordinarily selfish and calloused stance in Isaiah 39:8 accurately reflects his ambivalence toward God and toward God’s prophet—until driven by desperation.

When and how do we learn to trust the Lord?

Deut. 11

Love and Serve the Lord

11:1 “You shall therefore love the LORD your God and keep his charge, his statutes, his rules, and his commandments always. And consider today (since I am not speaking to your children who have not known or seen it), consider the discipline1 of the LORD your God, his greatness, his mighty hand and his outstretched arm, his signs and his deeds that he did in Egypt to Pharaoh the king of Egypt and to all his land, and what he did to the army of Egypt, to their horses and to their chariots, how he made the water of the Red Sea flow over them as they pursued after you, and how the LORD has destroyed them to this day, and what he did to you in the wilderness, until you came to this place, and what he did to Dathan and Abiram the sons of Eliab, son of Reuben, how the earth opened its mouth and swallowed them up, with their households, their tents, and every living thing that followed them, in the midst of all Israel. For your eyes have seen all the great work of the LORD that he did.

“You shall therefore keep the whole commandment that I command you today, that you may be strong, and go in and take possession of the land that you are going over to possess, and that you may live long in the land that the LORD swore to your fathers to give to them and to their offspring, a land flowing with milk and honey. 10 For the land that you are entering to take possession of it is not like the land of Egypt, from which you have come, where you sowed your seed and irrigated it,2 like a garden of vegetables. 11 But the land that you are going over to possess is a land of hills and valleys, which drinks water by the rain from heaven, 12 a land that the LORD your God cares for. The eyes of the LORD your God are always upon it, from the beginning of the year to the end of the year.

13 “And if you will indeed obey my commandments that I command you today, to love the LORD your God, and to serve him with all your heart and with all your soul, 14 he3 will give the rain for your land in its season, the early rain and the later rain, that you may gather in your grain and your wine and your oil. 15 And he will give grass in your fields for your livestock, and you shall eat and be full. 16 Take care lest your heart be deceived, and you turn aside and serve other gods and worship them; 17 then the anger of the LORD will be kindled against you, and he will shut up the heavens, so that there will be no rain, and the land will yield no fruit, and you will perish quickly off the good land that the LORD is giving you.

18 “You shall therefore lay up these words of mine in your heart and in your soul, and you shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. 19 You shall teach them to your children, talking of them when you are sitting in your house, and when you are walking by the way, and when you lie down, and when you rise. 20 You shall write them on the doorposts of your house and on your gates, 21 that your days and the days of your children may be multiplied in the land that the LORD swore to your fathers to give them, as long as the heavens are above the earth. 22 For if you will be careful to do all this commandment that I command you to do, loving the LORD your God, walking in all his ways, and holding fast to him, 23 then the LORD will drive out all these nations before you, and you will dispossess nations greater and mightier than you. 24 Every place on which the sole of your foot treads shall be yours. Your territory shall be from the wilderness to4 the Lebanon and from the River, the river Euphrates, to the western sea. 25 No one shall be able to stand against you. The LORD your God will lay the fear of you and the dread of you on all the land that you shall tread, as he promised you.

26 “See, I am setting before you today a blessing and a curse: 27 the blessing, if you obey the commandments of the LORD your God, which I command you today, 28 and the curse, if you do not obey the commandments of the LORD your God, but turn aside from the way that I am commanding you today, to go after other gods that you have not known. 29 And when the LORD your God brings you into the land that you are entering to take possession of it, you shall set the blessing on Mount Gerizim and the curse on Mount Ebal. 30 Are they not beyond the Jordan, west of the road, toward the going down of the sun, in the land of the Canaanites who live in the Arabah, opposite Gilgal, beside the oak5 of Moreh? 31 For you are to cross over the Jordan to go in to take possession of the land that the LORD your God is giving you. And when you possess it and live in it, 32 you shall be careful to do all the statutes and the rules that I am setting before you today.

Footnotes

[1] 11:2 Or instruction
[2] 11:10 Hebrew watered it with your feet
[3] 11:14 Samaritan, Septuagint, Vulgate; Hebrew I; also verse 15
[4] 11:24 Hebrew and
[5] 11:30 Septuagint, Syriac; see Genesis 12:6. Hebrew oaks, or terebinths

(ESV)

Psalms 95-96

Let Us Sing Songs of Praise

95:1   Oh come, let us sing to the LORD;
    let us make a joyful noise to the rock of our salvation!
  Let us come into his presence with thanksgiving;
    let us make a joyful noise to him with songs of praise!
  For the LORD is a great God,
    and a great King above all gods.
  In his hand are the depths of the earth;
    the heights of the mountains are his also.
  The sea is his, for he made it,
    and his hands formed the dry land.
  Oh come, let us worship and bow down;
    let us kneel before the LORD, our Maker!
  For he is our God,
    and we are the people of his pasture,
    and the sheep of his hand.
  Today, if you hear his voice,
    do not harden your hearts, as at Meribah,
    as on the day at Massah in the wilderness,
  when your fathers put me to the test
    and put me to the proof, though they had seen my work.
10   For forty years I loathed that generation
    and said, “They are a people who go astray in their heart,
    and they have not known my ways.”
11   Therefore I swore in my wrath,
    “They shall not enter my rest.”

Worship in the Splendor of Holiness

96:1   Oh sing to the LORD a new song;
    sing to the LORD, all the earth!
  Sing to the LORD, bless his name;
    tell of his salvation from day to day.
  Declare his glory among the nations,
    his marvelous works among all the peoples!
  For great is the LORD, and greatly to be praised;
    he is to be feared above all gods.
  For all the gods of the peoples are worthless idols,
    but the LORD made the heavens.
  Splendor and majesty are before him;
    strength and beauty are in his sanctuary.
  Ascribe to the LORD, O families of the peoples,
    ascribe to the LORD glory and strength!
  Ascribe to the LORD the glory due his name;
    bring an offering, and come into his courts!
  Worship the LORD in the splendor of holiness;1
    tremble before him, all the earth!
10   Say among the nations, “The LORD reigns!
    Yes, the world is established; it shall never be moved;
    he will judge the peoples with equity.”
11   Let the heavens be glad, and let the earth rejoice;
    let the sea roar, and all that fills it;
12     let the field exult, and everything in it!
  Then shall all the trees of the forest sing for joy
13     before the LORD, for he comes,
    for he comes to judge the earth.
  He will judge the world in righteousness,
    and the peoples in his faithfulness.

Footnotes

[1] 96:9 Or in holy attire

(ESV)

Isaiah 39

Envoys from Babylon

39:1 At that time Merodach-baladan the son of Baladan, king of Babylon, sent envoys with letters and a present to Hezekiah, for he heard that he had been sick and had recovered. And Hezekiah welcomed them gladly. And he showed them his treasure house, the silver, the gold, the spices, the precious oil, his whole armory, all that was found in his storehouses. There was nothing in his house or in all his realm that Hezekiah did not show them. Then Isaiah the prophet came to King Hezekiah, and said to him, “What did these men say? And from where did they come to you?” Hezekiah said, “They have come to me from a far country, from Babylon.” He said, “What have they seen in your house?” Hezekiah answered, “They have seen all that is in my house. There is nothing in my storehouses that I did not show them.”

Then Isaiah said to Hezekiah, “Hear the word of the LORD of hosts: Behold, the days are coming, when all that is in your house, and that which your fathers have stored up till this day, shall be carried to Babylon. Nothing shall be left, says the LORD. And some of your own sons, who will come from you, whom you will father, shall be taken away, and they shall be eunuchs in the palace of the king of Babylon.” Then Hezekiah said to Isaiah, “The word of the LORD that you have spoken is good.” For he thought, “There will be peace and security in my days.”

(ESV)

Revelation 9

9:1 And the fifth angel blew his trumpet, and I saw a star fallen from heaven to earth, and he was given the key to the shaft of the bottomless pit.1 He opened the shaft of the bottomless pit, and from the shaft rose smoke like the smoke of a great furnace, and the sun and the air were darkened with the smoke from the shaft. Then from the smoke came locusts on the earth, and they were given power like the power of scorpions of the earth. They were told not to harm the grass of the earth or any green plant or any tree, but only those people who do not have the seal of God on their foreheads. They were allowed to torment them for five months, but not to kill them, and their torment was like the torment of a scorpion when it stings someone. And in those days people will seek death and will not find it. They will long to die, but death will flee from them.

In appearance the locusts were like horses prepared for battle: on their heads were what looked like crowns of gold; their faces were like human faces, their hair like women's hair, and their teeth like lions' teeth; they had breastplates like breastplates of iron, and the noise of their wings was like the noise of many chariots with horses rushing into battle. 10 They have tails and stings like scorpions, and their power to hurt people for five months is in their tails. 11 They have as king over them the angel of the bottomless pit. His name in Hebrew is Abaddon, and in Greek he is called Apollyon.2

12 The first woe has passed; behold, two woes are still to come.

13 Then the sixth angel blew his trumpet, and I heard a voice from the four horns of the golden altar before God, 14 saying to the sixth angel who had the trumpet, “Release the four angels who are bound at the great river Euphrates.” 15 So the four angels, who had been prepared for the hour, the day, the month, and the year, were released to kill a third of mankind. 16 The number of mounted troops was twice ten thousand times ten thousand; I heard their number. 17 And this is how I saw the horses in my vision and those who rode them: they wore breastplates the color of fire and of sapphire3 and of sulfur, and the heads of the horses were like lions' heads, and fire and smoke and sulfur came out of their mouths. 18 By these three plagues a third of mankind was killed, by the fire and smoke and sulfur coming out of their mouths. 19 For the power of the horses is in their mouths and in their tails, for their tails are like serpents with heads, and by means of them they wound.

20 The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands nor give up worshiping demons and idols of gold and silver and bronze and stone and wood, which cannot see or hear or walk, 21 nor did they repent of their murders or their sorceries or their sexual immorality or their thefts.

Footnotes

[1] 9:1 Greek the abyss; also verses 2, 11
[2] 9:11 Abaddon means destruction; Apollyon means destroyer
[3] 9:17 Greek hyacinth

(ESV)