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It is a wonderful pairing: “Love and faithfulness meet together.” Then another pairing: “righteousness and peace kiss each other” (Ps. 85:10). Older readers may remember the first of these two lines in the King James Version: “Mercy and truth” meet together.
In English, “mercy and truth”are pretty distinguishable from the NIV’s “love and faithfulness.” But the underlying Hebrew, a very common pairing (as in Ps. 86:15 or Ex. 34:6 — see the meditation for March 23), could be rendered either way. The first word commonly refers to God’s covenantal love, his covenantal mercy — his sheer covenantal goodness or grace, poured out on his undeserving people. The second word varies in its English translation, depending on what is being referred to. When the Queen of Sheba tells Solomon that all that she had heard of him was “true,” literally “the truth” (1 Kings 10) — that is, that the propositional reports corresponded to reality — she uses the word here rendered “faithfulness.” A “true” report is a “faithful” report; when truth is embodied in character, it is faithfulness.
As deployed in this psalm, the categories are used evocatively. When you read the first pairing, “Love and faithfulness meet together,” it is natural to read them as descriptions of God: God is the God of covenantal grace or love and of utterly reliable fidelity. The second pairing might be taken the same way: God is both unqualifiedly righteous and the well of all well-being. In him, righteousness and peace kiss each other. But in the next verse, the second word from the first pairing and the first word from the second pairing are picked up and put together to introduce a new thought: “Faithfulness springs forth from the earth, and righteousness looks down from heaven” (Ps. 85:11). In the context of the whole psalm, the people’s faithfulness is apparently being linked with the Lord’s righteousness: the former springs from the earth, while the latter looks down from heaven. It is not absolutely necessary to take things that way, but the psalmist implicitly recognizes the links earlier in his poem: “You forgave the iniquity of your people. . . . Restore us again, O God our Savior. . . . Show us your unfailing love, O LORD. . . he promises peace to his people, his saints — but let them not return to folly” (Ps. 85:2-8, italics added).
However we align these pairings, it is vital to remember that love and faithfulness both belong to God, that righteousness and peace meet and kiss in him. Because of this, God can be both just and the One who justifies the ungodly by graciously giving his Son (Rom. 3:25-26). Should it be surprising to discover that among his image-bearers, love and faithfulness and righteousness and peace go hand in hand, standing together or falling together?
Although Isaiah 31 begins on a historical plane, as so often in this prophecy the text holds up a more distant horizon and a more extensive hope.
At one level Isaiah is still pronouncing divine woes on “those who go down to Egypt for help, who rely on horses, who trust in the multitude of their chariots … but do not look to the Holy One of Israel, or seek help from the LORD” (Isa. 31:1). Isaiah resorts to sarcasm: God, too, “is wise and can bring disaster” (Isa. 31:2). He resorts to metaphor: God can be likened to a lion perfectly able to fight (Isa. 31:4), or to a flock of birds perfectly able to protect its own (Isa. 31:5). That brings the reader to the pivotal verses of this chapter, the only ones written in prose: “Return to him you have so greatly revolted against, O Israelites. For in that day every one of you will reject the idols of silver and gold your sinful hands have made” (Isa. 31:6–7).
There is no alternative to repentance, no other way to experience the blessing of the Lord. The nature of repentance in Scripture precludes the nonsense of partial repentance or contingent repentance. Genuine repentance does not turn from one sin while safeguarding others; partial repentance is as incongruous as partial pregnancy. Loyalty to God in selective areas is no longer loyalty, but treason. To repent of disloyalty in select areas, while preferring disloyalty in others, is no repentance at all. God does not ask us to give up this or that idol while permitting us to nurture several others; he demands, rather, that we abandon idolatry itself and return to the God against whom we have “so greatly revolted.” For God is more than able to defend his people against the might of Assyria, to unleash a sword “not of mortals” (Isa. 31:8). The literal fulfillment of this promise is Isaiah 37:36 (see meditation for June 5).
Yet the hints of a still greater deliverance in the more distant future are not hard to find. Once again Isaiah predicts what will happen “in that day” (Isa. 31:7), that pregnant expression that so commonly signals prophetic foreshortening. Although the loss of almost two hundred thousand Assyrian troops, referred to in Isaiah 37:38, occurred in 701 B.C., the final collapse of Assyria and its capital Nineveh, described in the closing verses of this chapter, would not take place for another century (612). Moreover, references to the fire of God in Zion (Isa. 31:9) call to mind Isaiah 4:2–6 and Isaiah 29:5–8—visions of the destruction of all of Zion’s foes and of the Lord’s future reign.
3:1 “Then we turned and went up the way to Bashan. And Og the king of Bashan came out against us, he and all his people, to battle at Edrei. 2 But the LORD said to me, ‘Do not fear him, for I have given him and all his people and his land into your hand. And you shall do to him as you did to Sihon the king of the Amorites, who lived at Heshbon.’ 3 So the LORD our God gave into our hand Og also, the king of Bashan, and all his people, and we struck him down until he had no survivor left. 4 And we took all his cities at that time—there was not a city that we did not take from them—sixty cities, the whole region of Argob, the kingdom of Og in Bashan. 5 All these were cities fortified with high walls, gates, and bars, besides very many unwalled villages. 6 And we devoted them to destruction,1 as we did to Sihon the king of Heshbon, devoting to destruction every city, men, women, and children. 7 But all the livestock and the spoil of the cities we took as our plunder. 8 So we took the land at that time out of the hand of the two kings of the Amorites who were beyond the Jordan, from the Valley of the Arnon to Mount Hermon 9 (the Sidonians call Hermon Sirion, while the Amorites call it Senir), 10 all the cities of the tableland and all Gilead and all Bashan, as far as Salecah and Edrei, cities of the kingdom of Og in Bashan. 11 (For only Og the king of Bashan was left of the remnant of the Rephaim. Behold, his bed was a bed of iron. Is it not in Rabbah of the Ammonites? Nine cubits2 was its length, and four cubits its breadth, according to the common cubit.3)
12 “When we took possession of this land at that time, I gave to the Reubenites and the Gadites the territory beginning at Aroer, which is on the edge of the Valley of the Arnon, and half the hill country of Gilead with its cities. 13 The rest of Gilead, and all Bashan, the kingdom of Og, that is, all the region of Argob, I gave to the half-tribe of Manasseh. (All that portion of Bashan is called the land of Rephaim. 14 Jair the Manassite took all the region of Argob, that is, Bashan, as far as the border of the Geshurites and the Maacathites, and called the villages after his own name, Havvoth-jair, as it is to this day.) 15 To Machir I gave Gilead, 16 and to the Reubenites and the Gadites I gave the territory from Gilead as far as the Valley of the Arnon, with the middle of the valley as a border, as far over as the river Jabbok, the border of the Ammonites; 17 the Arabah also, with the Jordan as the border, from Chinnereth as far as the Sea of the Arabah, the Salt Sea, under the slopes of Pisgah on the east.
18 “And I commanded you at that time, saying, ‘The LORD your God has given you this land to possess. All your men of valor shall cross over armed before your brothers, the people of Israel. 19 Only your wives, your little ones, and your livestock (I know that you have much livestock) shall remain in the cities that I have given you, 20 until the LORD gives rest to your brothers, as to you, and they also occupy the land that the LORD your God gives them beyond the Jordan. Then each of you may return to his possession which I have given you.’ 21 And I commanded Joshua at that time, ‘Your eyes have seen all that the LORD your God has done to these two kings. So will the LORD do to all the kingdoms into which you are crossing. 22 You shall not fear them, for it is the LORD your God who fights for you.’
23 “And I pleaded with the LORD at that time, saying, 24 ‘O Lord GOD, you have only begun to show your servant your greatness and your mighty hand. For what god is there in heaven or on earth who can do such works and mighty acts as yours? 25 Please let me go over and see the good land beyond the Jordan, that good hill country and Lebanon.’ 26 But the LORD was angry with me because of you and would not listen to me. And the LORD said to me, ‘Enough from you; do not speak to me of this matter again. 27 Go up to the top of Pisgah and lift up your eyes westward and northward and southward and eastward, and look at it with your eyes, for you shall not go over this Jordan. 28 But charge Joshua, and encourage and strengthen him, for he shall go over at the head of this people, and he shall put them in possession of the land that you shall see.’ 29 So we remained in the valley opposite Beth-peor.
[1] 3:6
[2] 3:11
[3] 3:11
(ESV)
85:1 LORD, you were favorable to your land;
you restored the fortunes of Jacob.
2 You forgave the iniquity of your people;
you covered all their sin. Selah
3 You withdrew all your wrath;
you turned from your hot anger.
4 Restore us again, O God of our salvation,
and put away your indignation toward us!
5 Will you be angry with us forever?
Will you prolong your anger to all generations?
6 Will you not revive us again,
that your people may rejoice in you?
7 Show us your steadfast love, O LORD,
and grant us your salvation.
8 Let me hear what God the LORD will speak,
for he will speak peace to his people, to his saints;
but let them not turn back to folly.
9 Surely his salvation is near to those who fear him,
that glory may dwell in our land.
10 Steadfast love and faithfulness meet;
righteousness and peace kiss each other.
11 Faithfulness springs up from the ground,
and righteousness looks down from the sky.
12 Yes, the LORD will give what is good,
and our land will yield its increase.
13 Righteousness will go before him
and make his footsteps a way.
(ESV)
31:1 Woe1 to those who go down to Egypt for help
and rely on horses,
who trust in chariots because they are many
and in horsemen because they are very strong,
but do not look to the Holy One of Israel
or consult the LORD!
2 And yet he is wise and brings disaster;
he does not call back his words,
but will arise against the house of the evildoers
and against the helpers of those who work iniquity.
3 The Egyptians are man, and not God,
and their horses are flesh, and not spirit.
When the LORD stretches out his hand,
the helper will stumble, and he who is helped will fall,
and they will all perish together.
4 For thus the LORD said to me,
“As a lion or a young lion growls over his prey,
and when a band of shepherds is called out against him
he is not terrified by their shouting
or daunted at their noise,
so the LORD of hosts will come down
to fight2 on Mount Zion and on its hill.
5 Like birds hovering, so the LORD of hosts
will protect Jerusalem;
he will protect and deliver it;
he will spare and rescue it.”
6 Turn to him from whom people3 have deeply revolted, O children of Israel. 7 For in that day everyone shall cast away his idols of silver and his idols of gold, which your hands have sinfully made for you.
8 “And the Assyrian shall fall by a sword, not of man;
and a sword, not of man, shall devour him;
and he shall flee from the sword,
and his young men shall be put to forced labor.
9 His rock shall pass away in terror,
and his officers desert the standard in panic,”
declares the LORD, whose fire is in Zion,
and whose furnace is in Jerusalem.
[1] 31:1
[2] 31:4
[3] 31:6
(ESV)
1:1 The revelation of Jesus Christ, which God gave him to show to his servants1 the things that must soon take place. He made it known by sending his angel to his servant John, 2 who bore witness to the word of God and to the testimony of Jesus Christ, even to all that he saw. 3 Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.
4 John to the seven churches that are in Asia:
Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne, 5 and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth.
To him who loves us and has freed us from our sins by his blood 6 and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen. 7 Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail2 on account of him. Even so. Amen.
8 “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.”
9 I, John, your brother and partner in the tribulation and the kingdom and the patient endurance that are in Jesus, was on the island called Patmos on account of the word of God and the testimony of Jesus. 10 I was in the Spirit on the Lord's day, and I heard behind me a loud voice like a trumpet 11 saying, “Write what you see in a book and send it to the seven churches, to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea.”
12 Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands, 13 and in the midst of the lampstands one like a son of man, clothed with a long robe and with a golden sash around his chest. 14 The hairs of his head were white, like white wool, like snow. His eyes were like a flame of fire, 15 his feet were like burnished bronze, refined in a furnace, and his voice was like the roar of many waters. 16 In his right hand he held seven stars, from his mouth came a sharp two-edged sword, and his face was like the sun shining in full strength.
17 When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, “Fear not, I am the first and the last, 18 and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades. 19 Write therefore the things that you have seen, those that are and those that are to take place after this. 20 As for the mystery of the seven stars that you saw in my right hand, and the seven golden lampstands, the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.
[1] 1:1
[2] 1:7
(ESV)