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With the exception of only a few verses, most of the material in 2 Chronicles 29–31 has no parallel in 2 Kings. What these chapters provide is a detailed account of how King Hezekiah went about reinstituting temple worship that was in line with the Law of God delivered through Moses, and then called the covenant people together not only from Judah but even some from Israel to celebrate the Passover in a way that had not been done for some time.
Here we may focus on 2 Chronicles 29. Paganism had taken such a hold on the people that temple service had fallen into disuse. The temple had become a repository for junk; even the doors needed fixing. Still only twenty-five years old, King Hezekiah, in the first month of his reign (2 Chron. 29:3), opened the doors and repaired them. He found some priests and Levites and instructed them to consecrate themselves according to the rites established in the Law, and then to set about cleaning, repairing, and reconsecrating the temple. Moreover, Hezekiah recognized that the past failures in this respect had invited the wrath of God (2 Chron. 29:6). He was not so foolish as to think the failures were merely a matter of ritual: he saw the larger picture, but perceived, rightly, that the utter neglect of the ritual demonstrated that the hearts of priests, Levites, people, and king alike were entirely alienated from God. His open intention was to reverse this pattern and inaugurate a covenant with the Lord (2 Chron. 29:10).
The rest of the chapter details what was done. More priests and Levites came on board. The musical instruments secured by David were restored to use. Even small deviations from the Law are recorded, such as the permission to allow the Levites to help with the skinning of the animals for the sacrifices, owing to the fact that at this point too few priests were consecrated (2 Chron. 29:32–34).
“So the service of the temple of the LORD was reestablished. Hezekiah and all the people rejoiced at what God had brought about for his people, because it was done so quickly” (2 Chron. 29:35–36).
So it is when genuine revival comes in considerable proportion. Inevitably, God raises up a leader whose prophetic insistence proves irresistible, first to a few, and then to a great crowd. And in the best instances it is not long before men and women look back and marvel at how fast the face of things was massively transformed. They conclude, rightly, that the only explanation is that God himself has done it—that is, that the transformation is not finally attributable to reforming zeal or organizing skill, but to a God who has changed people’s hearts.
Zechariah has already used imagery associated with sheep and shepherd (Zech. 9:16; 10:2, 3, 8–12; 11:3). Now he deploys it at length (Zech. 11:4–17). The passage is difficult. Probably it is an extended allegory, rather than something acted out, if only because of all the other people involved. Quite certainly its purpose is to overturn a major assumption about leadership. Many think that if a nation has the right ruler, all will be well. But here the right shepherd is hated and rejected.
(1) The “LORD my God,” Zechariah says, gives the people one last chance (Zech. 11:4–6). God commissions him to serve as shepherd of a flock “marked for slaughter,” i.e., raised for their meat. The “sheep” are oppressed people, while their oppressors are variously their own shepherds who fatten them for the slaughter, and the traders who “slaughter them and go unpunished” (Zech. 11:5). The language that describes their owners is scathing: they sell them for slaughter and say, “Praise the LORD, I am rich!” (Zech. 11:5)—as if wealth were a reliable index of the Lord’s favor (cf. Mark 10:23). The “buyers” in the parable are the occupying powers. Thus the “sellers,” the leaders of the covenant people, are complicit in “selling out” their people. Zechariah’s mission as a shepherd, to save this flock, appears doomed to failure. God himself will turn the people over to their own neighbors and their own king. They are not loyal to him, and he abandons them to their fellow citizens—and God will not rescue them (Zech. 11:6).
(2) In the second section (Zech. 11:7–14), the good shepherd, Zechariah, is rejected. One might have thought that the flock would turn to him for rescue, since everyone else—sellers, shepherds, buyers—are intent on selling them and profiting from them. But the flock detests the good shepherd (Zech. 11:8). Eventually he abandons the sheep to follow the course they are determined to take (Zech. 11:9). The staff called “Favor” or “Graciousness” is broken, as is the covenant made “with all the nations” (probably referring to the Jewish colonies scattered among many nations, as in Joel 2:6). So the merchants who provided Zechariah’s salary, and who doubtless wanted him to be gone, unwittingly accomplish God’s judicial will and buy off Zechariah with a final payment of thirty pieces of silver. These Zechariah is commanded to throw to the potter (a craftsman who worked with both clay and metal), presumably so that he could make a little figurine, a little godlet (Zech. 11:12–13). Those who reject the good shepherd are left with idols—and disunity (Zech. 12:14).
(3) In the closing lines (Zech. 11:15–17) Zechariah acts out the only alternative to a good shepherd: a worthless shepherd.
How much did Jesus meditate on this chapter—the good shepherd rejected by so many of his people and dismissed for thirty pieces of silver?
29:1 Hezekiah began to reign when he was twenty-five years old, and he reigned twenty-nine years in Jerusalem. His mother's name was Abijah1 the daughter of Zechariah. 2 And he did what was right in the eyes of the LORD, according to all that David his father had done.
3 In the first year of his reign, in the first month, he opened the doors of the house of the LORD and repaired them. 4 He brought in the priests and the Levites and assembled them in the square on the east 5 and said to them, “Hear me, Levites! Now consecrate yourselves, and consecrate the house of the LORD, the God of your fathers, and carry out the filth2 from the Holy Place. 6 For our fathers have been unfaithful and have done what was evil in the sight of the LORD our God. They have forsaken him and have turned away their faces from the habitation of the LORD and turned their backs. 7 They also shut the doors of the vestibule and put out the lamps and have not burned incense or offered burnt offerings in the Holy Place to the God of Israel. 8 Therefore the wrath of the LORD came on Judah and Jerusalem, and he has made them an object of horror, of astonishment, and of hissing, as you see with your own eyes. 9 For behold, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this. 10 Now it is in my heart to make a covenant with the LORD, the God of Israel, in order that his fierce anger may turn away from us. 11 My sons, do not now be negligent, for the LORD has chosen you to stand in his presence, to minister to him and to be his ministers and make offerings to him.”
12 Then the Levites arose, Mahath the son of Amasai, and Joel the son of Azariah, of the sons of the Kohathites; and of the sons of Merari, Kish the son of Abdi, and Azariah the son of Jehallelel; and of the Gershonites, Joah the son of Zimmah, and Eden the son of Joah; 13 and of the sons of Elizaphan, Shimri and Jeuel; and of the sons of Asaph, Zechariah and Mattaniah; 14 and of the sons of Heman, Jehuel and Shimei; and of the sons of Jeduthun, Shemaiah and Uzziel. 15 They gathered their brothers and consecrated themselves and went in as the king had commanded, by the words of the LORD, to cleanse the house of the LORD. 16 The priests went into the inner part of the house of the LORD to cleanse it, and they brought out all the uncleanness that they found in the temple of the LORD into the court of the house of the LORD. And the Levites took it and carried it out to the brook Kidron. 17 They began to consecrate on the first day of the first month, and on the eighth day of the month they came to the vestibule of the LORD. Then for eight days they consecrated the house of the LORD, and on the sixteenth day of the first month they finished. 18 Then they went in to Hezekiah the king and said, “We have cleansed all the house of the LORD, the altar of burnt offering and all its utensils, and the table for the showbread and all its utensils. 19 All the utensils that King Ahaz discarded in his reign when he was faithless, we have made ready and consecrated, and behold, they are before the altar of the LORD.”
20 Then Hezekiah the king rose early and gathered the officials of the city and went up to the house of the LORD. 21 And they brought seven bulls, seven rams, seven lambs, and seven male goats for a sin offering for the kingdom and for the sanctuary and for Judah. And he commanded the priests, the sons of Aaron, to offer them on the altar of the LORD. 22 So they slaughtered the bulls, and the priests received the blood and threw it against the altar. And they slaughtered the rams, and their blood was thrown against the altar. And they slaughtered the lambs, and their blood was thrown against the altar. 23 Then the goats for the sin offering were brought to the king and the assembly, and they laid their hands on them, 24 and the priests slaughtered them and made a sin offering with their blood on the altar, to make atonement for all Israel. For the king commanded that the burnt offering and the sin offering should be made for all Israel.
25 And he stationed the Levites in the house of the LORD with cymbals, harps, and lyres, according to the commandment of David and of Gad the king's seer and of Nathan the prophet, for the commandment was from the LORD through his prophets. 26 The Levites stood with the instruments of David, and the priests with the trumpets. 27 Then Hezekiah commanded that the burnt offering be offered on the altar. And when the burnt offering began, the song to the LORD began also, and the trumpets, accompanied by the instruments of David king of Israel. 28 The whole assembly worshiped, and the singers sang, and the trumpeters sounded. All this continued until the burnt offering was finished. 29 When the offering was finished, the king and all who were present with him bowed themselves and worshiped. 30 And Hezekiah the king and the officials commanded the Levites to sing praises to the LORD with the words of David and of Asaph the seer. And they sang praises with gladness, and they bowed down and worshiped.
31 Then Hezekiah said, “You have now consecrated yourselves to3 the LORD. Come near; bring sacrifices and thank offerings to the house of the LORD.” And the assembly brought sacrifices and thank offerings, and all who were of a willing heart brought burnt offerings. 32 The number of the burnt offerings that the assembly brought was 70 bulls, 100 rams, and 200 lambs; all these were for a burnt offering to the LORD. 33 And the consecrated offerings were 600 bulls and 3,000 sheep. 34 But the priests were too few and could not flay all the burnt offerings, so until other priests had consecrated themselves, their brothers the Levites helped them, until the work was finished—for the Levites were more upright in heart than the priests in consecrating themselves. 35 Besides the great number of burnt offerings, there was the fat of the peace offerings, and there were the drink offerings for the burnt offerings. Thus the service of the house of the LORD was restored. 36 And Hezekiah and all the people rejoiced because God had provided for the people, for the thing came about suddenly.
[1] 29:1
[2] 29:5
[3] 29:31
(ESV)
15:1 Then I saw another sign in heaven, great and amazing, seven angels with seven plagues, which are the last, for with them the wrath of God is finished.
2 And I saw what appeared to be a sea of glass mingled with fire—and also those who had conquered the beast and its image and the number of its name, standing beside the sea of glass with harps of God in their hands. 3 And they sing the song of Moses, the servant of God, and the song of the Lamb, saying,
“Great and amazing are your deeds,
O Lord God the Almighty!
Just and true are your ways,
O King of the nations!1
4 Who will not fear, O Lord,
and glorify your name?
For you alone are holy.
All nations will come
and worship you,
for your righteous acts have been revealed.”
5 After this I looked, and the sanctuary of the tent2 of witness in heaven was opened, 6 and out of the sanctuary came the seven angels with the seven plagues, clothed in pure, bright linen, with golden sashes around their chests. 7 And one of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God who lives forever and ever, 8 and the sanctuary was filled with smoke from the glory of God and from his power, and no one could enter the sanctuary until the seven plagues of the seven angels were finished.
(ESV)
11:1 Open your doors, O Lebanon,
that the fire may devour your cedars!
2 Wail, O cypress, for the cedar has fallen,
for the glorious trees are ruined!
Wail, oaks of Bashan,
for the thick forest has been felled!
3 The sound of the wail of the shepherds,
for their glory is ruined!
The sound of the roar of the lions,
for the thicket of the Jordan is ruined!
4 Thus said the LORD my God: “Become shepherd of the flock doomed to slaughter. 5 Those who buy them slaughter them and go unpunished, and those who sell them say, ‘Blessed be the LORD, I have become rich,’ and their own shepherds have no pity on them. 6 For I will no longer have pity on the inhabitants of this land, declares the LORD. Behold, I will cause each of them to fall into the hand of his neighbor, and each into the hand of his king, and they shall crush the land, and I will deliver none from their hand.”
7 So I became the shepherd of the flock doomed to be slaughtered by the sheep traders. And I took two staffs, one I named Favor, the other I named Union. And I tended the sheep. 8 In one month I destroyed the three shepherds. But I became impatient with them, and they also detested me. 9 So I said, “I will not be your shepherd. What is to die, let it die. What is to be destroyed, let it be destroyed. And let those who are left devour the flesh of one another.” 10 And I took my staff Favor, and I broke it, annulling the covenant that I had made with all the peoples. 11 So it was annulled on that day, and the sheep traders, who were watching me, knew that it was the word of the LORD. 12 Then I said to them, “If it seems good to you, give me my wages; but if not, keep them.” And they weighed out as my wages thirty pieces of silver. 13 Then the LORD said to me, “Throw it to the potter”—the lordly price at which I was priced by them. So I took the thirty pieces of silver and threw them into the house of the LORD, to the potter. 14 Then I broke my second staff Union, annulling the brotherhood between Judah and Israel.
15 Then the LORD said to me, “Take once more the equipment of a foolish shepherd. 16 For behold, I am raising up in the land a shepherd who does not care for those being destroyed, or seek the young or heal the maimed or nourish the healthy, but devours the flesh of the fat ones, tearing off even their hoofs.
17 “Woe to my worthless shepherd,
who deserts the flock!
May the sword strike his arm
and his right eye!
Let his arm be wholly withered,
his right eye utterly blinded!”
(ESV)
14:1 “Let not your hearts be troubled. Believe in God;1 believe also in me. 2 In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?2 3 And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. 4 And you know the way to where I am going.”3 5 Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” 6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. 7 If you had known me, you would have known my Father also.4 From now on you do know him and have seen him.”
8 Philip said to him, “Lord, show us the Father, and it is enough for us.” 9 Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves.
12 “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. 13 Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. 14 If you ask me5 anything in my name, I will do it.
15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper,6 to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be7 in you.
18 “I will not leave you as orphans; I will come to you. 19 Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. 20 In that day you will know that I am in my Father, and you in me, and I in you. 21 Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” 22 Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?” 23 Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. 24 Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father's who sent me.
25 “These things I have spoken to you while I am still with you. 26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. 27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. 28 You heard me say to you, ‘I am going away, and I will come to you.’ If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I. 29 And now I have told you before it takes place, so that when it does take place you may believe. 30 I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me, 31 but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go from here.
[1] 14:1
[2] 14:2
[3] 14:4
[4] 14:7
[5] 14:14
[6] 14:16
[7] 14:17
(ESV)