To All The World
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One of the great pretensions of human existence is that this mortal life lasts forever. Though young people theoretically know there is an end to each human life, they act as if death will never catch them. Decades later, they know better, but even then most act as if their families will inevitably continue, or at least their culture or their nation will survive.
The most farsighted know it is not so. Individuals die; so do family connections. For all but those most committed to genealogical archaeology, we do not know much about our past families beyond three or four generations back—and we ourselves will not be remembered a few generations hence. Mighty empires fall. They are partitioned, sink into vassal status as third-rate or fourth-rate powers, or dissolve into oblivion. We may have an immortal destiny, but nothing restrictively bound up with this life is secure, nothing is changeless, nothing endures. “All men are like grass, and all their glory is like the flowers of the field; the grass withers and the flowers fall” (1 Peter 1:24).
Yet there is one more line in this quotation from Isaiah 40:6–8: “but the word of the Lord stands forever” (1 Peter 1:25). It follows, then, that human beings who hunger for the transcendent cannot do better than align themselves with God’s unchanging and enduring word. And there are several hints in this chapter as to what that means in practical terms.
(1) “And this is the word that was preached to you” (1 Pet. 1:25): the very Gospel that was declared to Peter’s readers is the word of the Lord that stands forever. Adherence to the Gospel is adherence to that which endures forever. The same cannot be said of adherence to a political system or an economic theory or professional advancement.
(2) More precisely, Christians have been “born again, not of perishable seed, but of imperishable, through the living and enduring word of God” (1 Pet. 1:23). That which has transformed us and granted us new life from God himself has not been physical impregnation, but spiritual new birth, brought about by the enduring word of God.
(3) The word mediated through prophets before Jesus looked forward to the revelation that came exclusively with him (1 Pet. 1:10–12). That means it was all one: this was always the plan, however much those Old Testament prophets had or had not grasped of it.
(4) The “new birth” (1 Pet. 1:3) that we have experienced by the action of the enduring word of God introduces us to “an inheritance that can never perish, spoil or fade—kept in heaven for you, who through faith are shielded by God’s power” (1 Pet. 1:4–5).
Your salvation is like a book the angels can’t put down, because they can’t wait to see what happens next.
The calming of the storm (Luke 8:22–25) as reported in Luke’s gospel carries special weight:
(1) The substance of the account is straightforward, though almost obliquely it sheds light on the sheer exhaustion Jesus sometimes experienced in the course of his extensive ministry “from one town and village to another, proclaiming the good news of the kingdom of God” (8:1). Not only could he fall asleep in the boat, he could remain asleep even when the boat tossed and corkscrewed in a storm serious enough to frighten fishermen.
(2) The closing lines of this paragraph draw attention to its chief focus: who Jesus is. “Who is this?” the disciples ask. “He commands even the winds and the water, and they obey him” (8:25). Indeed, the paragraph kicks off a series of miracles. In the following verses Jesus heals a demon-possessed man (8:26–39), raises a dead girl and heals a sick woman (8:40–56), provides the Twelve with similar authority (9:1–9), and then feeds the five thousand (9:10–17)—which is then an entirely appropriate place to pause and reflect again on who Jesus is (9:18ff.). The one who controls the natural elements and the powers of the spirit-world and who can even overturn death itself is not only the promised “Christ of God” (9:20) but is transfigured before three apostles (9:28–36), who see something of the glory that his incarnate form normally shielded.
(3) But one must also ponder the strange question Jesus asks: “Where is your faith?” (8:25). This must not be misunderstood. Jesus is not berating his followers for some ostensible failure to see the goodness of the world or the inevitability of a happy ending. Storms do kill people; cancer can take out a fifteen-year-old; accidents happen; good people die. To think otherwise is to display not faith but Pollyannish optimism. The faith the disciples should have had is faith in Jesus—not simply faith that he could or would help them out, but rich faith in him precisely because if he is the promised Messiah sent by Almighty God, it is ridiculous to think that an “accidental” storm could kill him and those with him. Their fears betray less than a firm, faithful grasp of who Jesus is. (On this point see also vol. 1, meditation for February 3.)
(4) Now the contribution of 8:22–25 to the larger context is clearer: The parable of the sower looks for hearers of the word who persevere and produce a crop (8:10–11, 15). The next lines tell the reader, “Therefore consider carefully how you listen” (8:18, italics added). Jesus’ real mother and brothers “are those who hear God’s word and put it into practice” (8:21, italics added). So now our text: genuine disciples display their faith when they so broadly recognize who Jesus is that they trust him in all circumstances.
19:1 Now after this Nahash the king of the Ammonites died, and his son reigned in his place. 2 And David said, “I will deal kindly with Hanun the son of Nahash, for his father dealt kindly with me.” So David sent messengers to console him concerning his father. And David's servants came to the land of the Ammonites to Hanun to console him. 3 But the princes of the Ammonites said to Hanun, “Do you think, because David has sent comforters to you, that he is honoring your father? Have not his servants come to you to search and to overthrow and to spy out the land?” 4 So Hanun took David's servants and shaved them and cut off their garments in the middle, at their hips, and sent them away; 5 and they departed. When David was told concerning the men, he sent messengers to meet them, for the men were greatly ashamed. And the king said, “Remain at Jericho until your beards have grown and then return.”
6 When the Ammonites saw that they had become a stench to David, Hanun and the Ammonites sent 1,000 talents1 of silver to hire chariots and horsemen from Mesopotamia, from Aram-maacah, and from Zobah. 7 They hired 32,000 chariots and the king of Maacah with his army, who came and encamped before Medeba. And the Ammonites were mustered from their cities and came to battle. 8 When David heard of it, he sent Joab and all the army of the mighty men. 9 And the Ammonites came out and drew up in battle array at the entrance of the city, and the kings who had come were by themselves in the open country.
10 When Joab saw that the battle was set against him both in front and in the rear, he chose some of the best men of Israel and arrayed them against the Syrians. 11 The rest of his men he put in the charge of Abishai his brother, and they were arrayed against the Ammonites. 12 And he said, “If the Syrians are too strong for me, then you shall help me, but if the Ammonites are too strong for you, then I will help you. 13 Be strong, and let us use our strength for our people and for the cities of our God, and may the LORD do what seems good to him.” 14 So Joab and the people who were with him drew near before the Syrians for battle, and they fled before him. 15 And when the Ammonites saw that the Syrians fled, they likewise fled before Abishai, Joab's brother, and entered the city. Then Joab came to Jerusalem.
16 But when the Syrians saw that they had been defeated by Israel, they sent messengers and brought out the Syrians who were beyond the Euphrates,2 with Shophach the commander of the army of Hadadezer at their head. 17 And when it was told to David, he gathered all Israel together and crossed the Jordan and came to them and drew up his forces against them. And when David set the battle in array against the Syrians, they fought with him. 18 And the Syrians fled before Israel, and David killed of the Syrians the men of 7,000 chariots and 40,000 foot soldiers, and put to death also Shophach the commander of their army. 19 And when the servants of Hadadezer saw that they had been defeated by Israel, they made peace with David and became subject to him. So the Syrians were not willing to save the Ammonites anymore.
20:1 In the spring of the year, the time when kings go out to battle, Joab led out the army and ravaged the country of the Ammonites and came and besieged Rabbah. But David remained at Jerusalem. And Joab struck down Rabbah and overthrew it. 2 And David took the crown of their king from his head. He found that it weighed a talent3 of gold, and in it was a precious stone. And it was placed on David's head. And he brought out the spoil of the city, a very great amount. 3 And he brought out the people who were in it and set them to labor4 with saws and iron picks and axes.5 And thus David did to all the cities of the Ammonites. Then David and all the people returned to Jerusalem.
4 And after this there arose war with the Philistines at Gezer. Then Sibbecai the Hushathite struck down Sippai, who was one of the descendants of the giants, and the Philistines were subdued. 5 And there was again war with the Philistines, and Elhanan the son of Jair struck down Lahmi the brother of Goliath the Gittite, the shaft of whose spear was like a weaver's beam. 6 And there was again war at Gath, where there was a man of great stature, who had six fingers on each hand and six toes on each foot, twenty-four in number, and he also was descended from the giants. 7 And when he taunted Israel, Jonathan the son of Shimea, David's brother, struck him down. 8 These were descended from the giants in Gath, and they fell by the hand of David and by the hand of his servants.
[1] 19:6
[2] 19:16
[3] 20:2
[4] 20:3
[5] 20:3
(ESV)
1:1 Peter, an apostle of Jesus Christ,
To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood:
May grace and peace be multiplied to you.
3 Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, 5 who by God's power are being guarded through faith for a salvation ready to be revealed in the last time. 6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. 8 Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, 9 obtaining the outcome of your faith, the salvation of your souls.
10 Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, 11 inquiring what person or time1 the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. 12 It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look.
13 Therefore, preparing your minds for action,2 and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. 14 As obedient children, do not be conformed to the passions of your former ignorance, 15 but as he who called you is holy, you also be holy in all your conduct, 16 since it is written, “You shall be holy, for I am holy.” 17 And if you call on him as Father who judges impartially according to each one's deeds, conduct yourselves with fear throughout the time of your exile, 18 knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, 19 but with the precious blood of Christ, like that of a lamb without blemish or spot. 20 He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you 21 who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.
22 Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart, 23 since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God; 24 for
“All flesh is like grass
and all its glory like the flower of grass.
The grass withers,
and the flower falls,
25 but the word of the Lord remains forever.”
And this word is the good news that was preached to you.
(ESV)
Your salvation is like a book the angels can’t put down, because they can’t wait to see what happens next.
3:1 Then the word of the LORD came to Jonah the second time, saying, 2 “Arise, go to Nineveh, that great city, and call out against it the message that I tell you.” 3 So Jonah arose and went to Nineveh, according to the word of the LORD. Now Nineveh was an exceedingly great city,1 three days' journey in breadth.2 4 Jonah began to go into the city, going a day's journey. And he called out, “Yet forty days, and Nineveh shall be overthrown!” 5 And the people of Nineveh believed God. They called for a fast and put on sackcloth, from the greatest of them to the least of them.
6 The word reached3 the king of Nineveh, and he arose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes. 7 And he issued a proclamation and published through Nineveh, “By the decree of the king and his nobles: Let neither man nor beast, herd nor flock, taste anything. Let them not feed or drink water, 8 but let man and beast be covered with sackcloth, and let them call out mightily to God. Let everyone turn from his evil way and from the violence that is in his hands. 9 Who knows? God may turn and relent and turn from his fierce anger, so that we may not perish.”
10 When God saw what they did, how they turned from their evil way, God relented of the disaster that he had said he would do to them, and he did not do it.
[1] 3:3
[2] 3:3
[3] 3:6
(ESV)
8:1 Soon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him, 2 and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, 3 and Joanna, the wife of Chuza, Herod's household manager, and Susanna, and many others, who provided for them1 out of their means.
4 And when a great crowd was gathering and people from town after town came to him, he said in a parable, 5 “A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled underfoot, and the birds of the air devoured it. 6 And some fell on the rock, and as it grew up, it withered away, because it had no moisture. 7 And some fell among thorns, and the thorns grew up with it and choked it. 8 And some fell into good soil and grew and yielded a hundredfold.” As he said these things, he called out, “He who has ears to hear, let him hear.”
9 And when his disciples asked him what this parable meant, 10 he said, “To you it has been given to know the secrets of the kingdom of God, but for others they are in parables, so that ‘seeing they may not see, and hearing they may not understand.’ 11 Now the parable is this: The seed is the word of God. 12 The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 And the ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe for a while, and in time of testing fall away. 14 And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. 15 As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience.
16 “No one after lighting a lamp covers it with a jar or puts it under a bed, but puts it on a stand, so that those who enter may see the light. 17 For nothing is hidden that will not be made manifest, nor is anything secret that will not be known and come to light. 18 Take care then how you hear, for to the one who has, more will be given, and from the one who has not, even what he thinks that he has will be taken away.”
19 Then his mother and his brothers2 came to him, but they could not reach him because of the crowd. 20 And he was told, “Your mother and your brothers are standing outside, desiring to see you.” 21 But he answered them, “My mother and my brothers are those who hear the word of God and do it.”
22 One day he got into a boat with his disciples, and he said to them, “Let us go across to the other side of the lake.” So they set out, 23 and as they sailed he fell asleep. And a windstorm came down on the lake, and they were filling with water and were in danger. 24 And they went and woke him, saying, “Master, Master, we are perishing!” And he awoke and rebuked the wind and the raging waves, and they ceased, and there was a calm. 25 He said to them, “Where is your faith?” And they were afraid, and they marveled, saying to one another, “Who then is this, that he commands even winds and water, and they obey him?”
26 Then they sailed to the country of the Gerasenes,3 which is opposite Galilee. 27 When Jesus4 had stepped out on land, there met him a man from the city who had demons. For a long time he had worn no clothes, and he had not lived in a house but among the tombs. 28 When he saw Jesus, he cried out and fell down before him and said with a loud voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me.” 29 For he had commanded the unclean spirit to come out of the man. (For many a time it had seized him. He was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the desert.) 30 Jesus then asked him, “What is your name?” And he said, “Legion,” for many demons had entered him. 31 And they begged him not to command them to depart into the abyss. 32 Now a large herd of pigs was feeding there on the hillside, and they begged him to let them enter these. So he gave them permission. 33 Then the demons came out of the man and entered the pigs, and the herd rushed down the steep bank into the lake and drowned.
34 When the herdsmen saw what had happened, they fled and told it in the city and in the country. 35 Then people went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone, sitting at the feet of Jesus, clothed and in his right mind, and they were afraid. 36 And those who had seen it told them how the demon-possessed5 man had been healed. 37 Then all the people of the surrounding country of the Gerasenes asked him to depart from them, for they were seized with great fear. So he got into the boat and returned. 38 The man from whom the demons had gone begged that he might be with him, but Jesus sent him away, saying, 39 “Return to your home, and declare how much God has done for you.” And he went away, proclaiming throughout the whole city how much Jesus had done for him.
40 Now when Jesus returned, the crowd welcomed him, for they were all waiting for him. 41 And there came a man named Jairus, who was a ruler of the synagogue. And falling at Jesus' feet, he implored him to come to his house, 42 for he had an only daughter, about twelve years of age, and she was dying.
As Jesus went, the people pressed around him. 43 And there was a woman who had had a discharge of blood for twelve years, and though she had spent all her living on physicians,6 she could not be healed by anyone. 44 She came up behind him and touched the fringe of his garment, and immediately her discharge of blood ceased. 45 And Jesus said, “Who was it that touched me?” When all denied it, Peter7 said, “Master, the crowds surround you and are pressing in on you!” 46 But Jesus said, “Someone touched me, for I perceive that power has gone out from me.” 47 And when the woman saw that she was not hidden, she came trembling, and falling down before him declared in the presence of all the people why she had touched him, and how she had been immediately healed. 48 And he said to her, “Daughter, your faith has made you well; go in peace.”
49 While he was still speaking, someone from the ruler's house came and said, “Your daughter is dead; do not trouble the Teacher any more.” 50 But Jesus on hearing this answered him, “Do not fear; only believe, and she will be well.” 51 And when he came to the house, he allowed no one to enter with him, except Peter and John and James, and the father and mother of the child. 52 And all were weeping and mourning for her, but he said, “Do not weep, for she is not dead but sleeping.” 53 And they laughed at him, knowing that she was dead. 54 But taking her by the hand he called, saying, “Child, arise.” 55 And her spirit returned, and she got up at once. And he directed that something should be given her to eat. 56 And her parents were amazed, but he charged them to tell no one what had happened.
[1] 8:3
[2] 8:19
[3] 8:26
[4] 8:27
[5] 8:36
[6] 8:43
[7] 8:45
(ESV)