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Today’s Reading

Devotional: 1 Kings 8

The dedication of the temple in Jerusalem and Solomon’s prayer on that occasion (1 Kings 8) overflow with links that reach both backward and forward along the line of redemptive history.

(1) The structure of the temple is a proportionate reproduction of the tabernacle. Thus the rites prescribed by the Mosaic Covenant, and the symbol-laden value all that God prescribed through Moses, continue: the altar, the table for the bread of consecration, the Most Holy Place, the two cherubim over the ark of the covenant, and so forth.

(2) Most spectacularly, after the ark of the covenant has been transported to its new resting place and the priests withdraw, the glory of the Lord, manifested in the same sort of cloud that signaled the Lord’s presence in the tabernacle, fills the temple. Not only does God approve the temple, but a new step has been taken in God’s unfolding purposes. While the symbolism of the tabernacle is retained in the temple, no longer is this edifice something mobile. The wandering years, and even the uncertain years of the judges, are over. Now God’s presence, manifested in this solid building, is tied to one location: Jerusalem. A new set of symbol-laden historical experiences adds rich new dimensions to the accumulating wealth pointing to the coming of Jesus. Here is a stable kingdom—and the kingdom of God; Jerusalem, and the new Jerusalem; the glorious temple, and the city that needs no temple because “the Lord God Almighty and the Lamb are its temple” (Rev. 21:22). Here are tens of thousands of animals slaughtered—and the Lamb of God, who takes away the sin of the world.

(3) At his best, Solomon is thoroughly aware that no structure, not even this one, can contain or domesticate God. “The heavens, even the highest heaven, cannot contain you. How much less this temple I have built!” (1 Kings 8:27).

(4) But that does not stop him from asking God to manifest himself here. Above all, Solomon knows that what the people will need most is forgiveness. So in wide-ranging and prescient descriptions of experiences the people will pass through, Solomon repeats some variation of the refrain: “Hear from heaven, your dwelling place, and when you hear, forgive” (1 Kings 8:30ff). That is exactly right: hear from heaven, even if the eyes of the people are toward this temple, and forgive.

(5) Solomon’s forward glance includes the dreadful possibility of exile (1 Kings 8:46–51), followed by rescue and release. Further, while Solomon urges fidelity on the people (1 Kings 8:56–61), he also echoes a prominent point in the Abrahamic covenant (Gen. 12:3): Israel must be faithful “so that all the peoples of the earth may know that the LORD is God and that there is no other” (1 Kings 8:60).

Devotional: Ezekiel 38

Chapters 38–39 of Ezekiel are among the most difficult chapters in the entire book. In many ways they stand apart from what comes before and after. Perhaps the simplest explanation is the following. Chapters 40–48 are so much later than most of the book (the twenty-fifth year of exile, 40:1) that they are almost like an appendix to the rest of the visions and oracles. If so, then chapters 38–39 must be seen as a conclusion to the preceding thirty-seven chapters, but not necessarily as a bridge to chapters 40–48. Precisely how this prophecy against Gog serves as a conclusion to all that comes before it in Ezekiel depends very much on how these two chapters are interpreted. Even to catalog the possibilities would turn these brief meditations into a commentary, so I must largely restrict myself to some tentative conclusions.

It cannot have escaped notice that in several previous chapters I chose not to comment on certain sections. In part this was nothing more than selectivity based on my restricted space. But in part these passages belong to the same genus, and can usefully be thought about together. For instance, Ezekiel 37:25–28 anticipates the time when Israel, under God’s servant David, will live in the land “forever,” and “David my servant will be their prince forever.” God’s “sanctuary is among them forever.” Such language must either be taken at face value—a temple in Jerusalem, with a Davidic king, the throne and temple enduring forever—or it points beyond itself. For reasons that will become clearer, I am inclined to think that these and similar prophecies look forward to the glorious messianic future, but are largely cast in terms of the familiar categories of the old covenant. These same categories, the New Testament writers insist, have a predictive function fulfilled in Jesus the son of David and all that he brings.

Along similar lines, Ezekiel 38 begins by denouncing “Gog, chief prince of Meschech and Tubal” (Ezek. 38:3). The suggestion that these names refer to Moscow and Tobolsk is without linguistic merit. The pair of names appears elsewhere (Gen. 10:2; 1 Chron. 1:5; Ezek. 27:13; 32:26) and refers to the known tribes of Moschoi and Tibarenoi. Gog is perhaps to be identified with Gyges, king of Lydia (called Gûgu in some ancient records). More importantly, this anticipated horde of opponents to God’s people comes from the “far north” (Ezek. 38:6)—which is the direction from which the worst of Israel’s foes always came. The chapter ends in apocalyptic imagery (Ezek. 38:18–23)—which begins to make the scene feel like an idealized and final outbreak against the people of God, in which God vindicates his name and his cause. Thus all previous outbreaks anticipate, and are concluded by, this final apocalyptic struggle.

1 Kings 8

The Ark Brought into the Temple

8:1 Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the fathers' houses of the people of Israel, before King Solomon in Jerusalem, to bring up the ark of the covenant of the LORD out of the city of David, which is Zion. And all the men of Israel assembled to King Solomon at the feast in the month Ethanim, which is the seventh month. And all the elders of Israel came, and the priests took up the ark. And they brought up the ark of the LORD, the tent of meeting, and all the holy vessels that were in the tent; the priests and the Levites brought them up. And King Solomon and all the congregation of Israel, who had assembled before him, were with him before the ark, sacrificing so many sheep and oxen that they could not be counted or numbered. Then the priests brought the ark of the covenant of the LORD to its place in the inner sanctuary of the house, in the Most Holy Place, underneath the wings of the cherubim. For the cherubim spread out their wings over the place of the ark, so that the cherubim overshadowed the ark and its poles. And the poles were so long that the ends of the poles were seen from the Holy Place before the inner sanctuary; but they could not be seen from outside. And they are there to this day. There was nothing in the ark except the two tablets of stone that Moses put there at Horeb, where the LORD made a covenant with the people of Israel, when they came out of the land of Egypt. 10 And when the priests came out of the Holy Place, a cloud filled the house of the LORD, 11 so that the priests could not stand to minister because of the cloud, for the glory of the LORD filled the house of the LORD.

Solomon Blesses the Lord

12 Then Solomon said, “The LORD1 has said that he would dwell in thick darkness. 13 I have indeed built you an exalted house, a place for you to dwell in forever.” 14 Then the king turned around and blessed all the assembly of Israel, while all the assembly of Israel stood. 15 And he said, “Blessed be the LORD, the God of Israel, who with his hand has fulfilled what he promised with his mouth to David my father, saying, 16 ‘Since the day that I brought my people Israel out of Egypt, I chose no city out of all the tribes of Israel in which to build a house, that my name might be there. But I chose David to be over my people Israel.’ 17 Now it was in the heart of David my father to build a house for the name of the LORD, the God of Israel. 18 But the LORD said to David my father, ‘Whereas it was in your heart to build a house for my name, you did well that it was in your heart. 19 Nevertheless, you shall not build the house, but your son who shall be born to you shall build the house for my name.’ 20 Now the LORD has fulfilled his promise that he made. For I have risen in the place of David my father, and sit on the throne of Israel, as the LORD promised, and I have built the house for the name of the LORD, the God of Israel. 21 And there I have provided a place for the ark, in which is the covenant of the LORD that he made with our fathers, when he brought them out of the land of Egypt.”

Solomon's Prayer of Dedication

22 Then Solomon stood before the altar of the LORD in the presence of all the assembly of Israel and spread out his hands toward heaven, 23 and said, “O LORD, God of Israel, there is no God like you, in heaven above or on earth beneath, keeping covenant and showing steadfast love to your servants who walk before you with all their heart; 24 you have kept with your servant David my father what you declared to him. You spoke with your mouth, and with your hand have fulfilled it this day. 25 Now therefore, O LORD, God of Israel, keep for your servant David my father what you have promised him, saying, ‘You shall not lack a man to sit before me on the throne of Israel, if only your sons pay close attention to their way, to walk before me as you have walked before me.’ 26 Now therefore, O God of Israel, let your word be confirmed, which you have spoken to your servant David my father.

27 “But will God indeed dwell on the earth? Behold, heaven and the highest heaven cannot contain you; how much less this house that I have built! 28 Yet have regard to the prayer of your servant and to his plea, O LORD my God, listening to the cry and to the prayer that your servant prays before you this day, 29 that your eyes may be open night and day toward this house, the place of which you have said, ‘My name shall be there,’ that you may listen to the prayer that your servant offers toward this place. 30 And listen to the plea of your servant and of your people Israel, when they pray toward this place. And listen in heaven your dwelling place, and when you hear, forgive.

31 “If a man sins against his neighbor and is made to take an oath and comes and swears his oath before your altar in this house, 32 then hear in heaven and act and judge your servants, condemning the guilty by bringing his conduct on his own head, and vindicating the righteous by rewarding him according to his righteousness.

33 “When your people Israel are defeated before the enemy because they have sinned against you, and if they turn again to you and acknowledge your name and pray and plead with you in this house, 34 then hear in heaven and forgive the sin of your people Israel and bring them again to the land that you gave to their fathers.

35 “When heaven is shut up and there is no rain because they have sinned against you, if they pray toward this place and acknowledge your name and turn from their sin, when you afflict them, 36 then hear in heaven and forgive the sin of your servants, your people Israel, when you teach them the good way in which they should walk, and grant rain upon your land, which you have given to your people as an inheritance.

37 “If there is famine in the land, if there is pestilence or blight or mildew or locust or caterpillar, if their enemy besieges them in the land at their gates,2 whatever plague, whatever sickness there is, 38 whatever prayer, whatever plea is made by any man or by all your people Israel, each knowing the affliction of his own heart and stretching out his hands toward this house, 39 then hear in heaven your dwelling place and forgive and act and render to each whose heart you know, according to all his ways (for you, you only, know the hearts of all the children of mankind), 40 that they may fear you all the days that they live in the land that you gave to our fathers.

41 “Likewise, when a foreigner, who is not of your people Israel, comes from a far country for your name's sake 42 (for they shall hear of your great name and your mighty hand, and of your outstretched arm), when he comes and prays toward this house, 43 hear in heaven your dwelling place and do according to all for which the foreigner calls to you, in order that all the peoples of the earth may know your name and fear you, as do your people Israel, and that they may know that this house that I have built is called by your name.

44 “If your people go out to battle against their enemy, by whatever way you shall send them, and they pray to the LORD toward the city that you have chosen and the house that I have built for your name, 45 then hear in heaven their prayer and their plea, and maintain their cause.

46 “If they sin against you—for there is no one who does not sin—and you are angry with them and give them to an enemy, so that they are carried away captive to the land of the enemy, far off or near, 47 yet if they turn their heart in the land to which they have been carried captive, and repent and plead with you in the land of their captors, saying, ‘We have sinned and have acted perversely and wickedly,’ 48 if they repent with all their heart and with all their soul in the land of their enemies, who carried them captive, and pray to you toward their land, which you gave to their fathers, the city that you have chosen, and the house that I have built for your name, 49 then hear in heaven your dwelling place their prayer and their plea, and maintain their cause 50 and forgive your people who have sinned against you, and all their transgressions that they have committed against you, and grant them compassion in the sight of those who carried them captive, that they may have compassion on them 51 (for they are your people, and your heritage, which you brought out of Egypt, from the midst of the iron furnace). 52 Let your eyes be open to the plea of your servant and to the plea of your people Israel, giving ear to them whenever they call to you. 53 For you separated them from among all the peoples of the earth to be your heritage, as you declared through Moses your servant, when you brought our fathers out of Egypt, O Lord GOD.”

Solomon's Benediction

54 Now as Solomon finished offering all this prayer and plea to the LORD, he arose from before the altar of the LORD, where he had knelt with hands outstretched toward heaven. 55 And he stood and blessed all the assembly of Israel with a loud voice, saying, 56 “Blessed be the LORD who has given rest to his people Israel, according to all that he promised. Not one word has failed of all his good promise, which he spoke by Moses his servant. 57 The LORD our God be with us, as he was with our fathers. May he not leave us or forsake us, 58 that he may incline our hearts to him, to walk in all his ways and to keep his commandments, his statutes, and his rules, which he commanded our fathers. 59 Let these words of mine, with which I have pleaded before the LORD, be near to the LORD our God day and night, and may he maintain the cause of his servant and the cause of his people Israel, as each day requires, 60 that all the peoples of the earth may know that the LORD is God; there is no other. 61 Let your heart therefore be wholly true to the LORD our God, walking in his statutes and keeping his commandments, as at this day.”

Solomon's Sacrifices

62 Then the king, and all Israel with him, offered sacrifice before the LORD. 63 Solomon offered as peace offerings to the LORD 22,000 oxen and 120,000 sheep. So the king and all the people of Israel dedicated the house of the LORD. 64 The same day the king consecrated the middle of the court that was before the house of the LORD, for there he offered the burnt offering and the grain offering and the fat pieces of the peace offerings, because the bronze altar that was before the LORD was too small to receive the burnt offering and the grain offering and the fat pieces of the peace offerings.

65 So Solomon held the feast at that time, and all Israel with him, a great assembly, from Lebo-hamath to the Brook of Egypt, before the LORD our God, seven days.3 66 On the eighth day he sent the people away, and they blessed the king and went to their homes joyful and glad of heart for all the goodness that the LORD had shown to David his servant and to Israel his people.

Footnotes

[1] 8:12 Septuagint The Lord has set the sun in the heavens, but
[2] 8:37 Septuagint, Syriac in any of their cities
[3] 8:65 Septuagint; Hebrew seven days and seven days, fourteen days

(ESV)

Ephesians 5

Walk in Love

5:1 Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not become partners with them; for at one time you were darkness, but now you are light in the Lord. Walk as children of light (for the fruit of light is found in all that is good and right and true), 10 and try to discern what is pleasing to the Lord. 11 Take no part in the unfruitful works of darkness, but instead expose them. 12 For it is shameful even to speak of the things that they do in secret. 13 But when anything is exposed by the light, it becomes visible, 14 for anything that becomes visible is light. Therefore it says,

  “Awake, O sleeper,
    and arise from the dead,
  and Christ will shine on you.”

15 Look carefully then how you walk, not as unwise but as wise, 16 making the best use of the time, because the days are evil. 17 Therefore do not be foolish, but understand what the will of the Lord is. 18 And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, 19 addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, 20 giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, 21 submitting to one another out of reverence for Christ.

Wives and Husbands

22 Wives, submit to your own husbands, as to the Lord. 23 For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. 24 Now as the church submits to Christ, so also wives should submit in everything to their husbands.

25 Husbands, love your wives, as Christ loved the church and gave himself up for her, 26 that he might sanctify her, having cleansed her by the washing of water with the word, 27 so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.1 28 In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, 30 because we are members of his body. 31 “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” 32 This mystery is profound, and I am saying that it refers to Christ and the church. 33 However, let each one of you love his wife as himself, and let the wife see that she respects her husband.

Footnotes

[1] 5:27 Or holy and blameless

(ESV)

Ezekiel 38

Prophecy Against Gog

38:1 The word of the LORD came to me: “Son of man, set your face toward Gog, of the land of Magog, the chief prince of Meshech1 and Tubal, and prophesy against him and say, Thus says the Lord GOD: Behold, I am against you, O Gog, chief prince of Meshech2 and Tubal. And I will turn you about and put hooks into your jaws, and I will bring you out, and all your army, horses and horsemen, all of them clothed in full armor, a great host, all of them with buckler and shield, wielding swords. Persia, Cush, and Put are with them, all of them with shield and helmet; Gomer and all his hordes; Beth-togarmah from the uttermost parts of the north with all his hordes—many peoples are with you.

“Be ready and keep ready, you and all your hosts that are assembled about you, and be a guard for them. After many days you will be mustered. In the latter years you will go against the land that is restored from war, the land whose people were gathered from many peoples upon the mountains of Israel, which had been a continual waste. Its people were brought out from the peoples and now dwell securely, all of them. You will advance, coming on like a storm. You will be like a cloud covering the land, you and all your hordes, and many peoples with you.

10 “Thus says the Lord GOD: On that day, thoughts will come into your mind, and you will devise an evil scheme 11 and say, ‘I will go up against the land of unwalled villages. I will fall upon the quiet people who dwell securely, all of them dwelling without walls, and having no bars or gates,’ 12 to seize spoil and carry off plunder, to turn your hand against the waste places that are now inhabited, and the people who were gathered from the nations, who have acquired livestock and goods, who dwell at the center of the earth. 13 Sheba and Dedan and the merchants of Tarshish and all its leaders3 will say to you, ‘Have you come to seize spoil? Have you assembled your hosts to carry off plunder, to carry away silver and gold, to take away livestock and goods, to seize great spoil?’

14 “Therefore, son of man, prophesy, and say to Gog, Thus says the Lord GOD: On that day when my people Israel are dwelling securely, will you not know it? 15 You will come from your place out of the uttermost parts of the north, you and many peoples with you, all of them riding on horses, a great host, a mighty army. 16 You will come up against my people Israel, like a cloud covering the land. In the latter days I will bring you against my land, that the nations may know me, when through you, O Gog, I vindicate my holiness before their eyes.

17 “Thus says the Lord GOD: Are you he of whom I spoke in former days by my servants the prophets of Israel, who in those days prophesied for years that I would bring you against them? 18 But on that day, the day that Gog shall come against the land of Israel, declares the Lord GOD, my wrath will be roused in my anger. 19 For in my jealousy and in my blazing wrath I declare, On that day there shall be a great earthquake in the land of Israel. 20 The fish of the sea and the birds of the heavens and the beasts of the field and all creeping things that creep on the ground, and all the people who are on the face of the earth, shall quake at my presence. And the mountains shall be thrown down, and the cliffs shall fall, and every wall shall tumble to the ground. 21 I will summon a sword against Gog4 on all my mountains, declares the Lord GOD. Every man's sword will be against his brother. 22 With pestilence and bloodshed I will enter into judgment with him, and I will rain upon him and his hordes and the many peoples who are with him torrential rains and hailstones, fire and sulfur. 23 So I will show my greatness and my holiness and make myself known in the eyes of many nations. Then they will know that I am the LORD.

Footnotes

[1] 38:2 Or Magog, the prince of Rosh, Meshech
[2] 38:3 Or Gog, prince of Rosh, Meshech
[3] 38:13 Hebrew young lions
[4] 38:21 Hebrew against him

(ESV)

Psalm 89

I Will Sing of the Steadfast Love of the Lord

A Maskil1 of Ethan the Ezrahite.

89:1   I will sing of the steadfast love of the LORD, forever;
    with my mouth I will make known your faithfulness to all generations.
  For I said, “Steadfast love will be built up forever;
    in the heavens you will establish your faithfulness.”
  You have said, “I have made a covenant with my chosen one;
    I have sworn to David my servant:
  ‘I will establish your offspring forever,
    and build your throne for all generations.’” Selah
  Let the heavens praise your wonders, O LORD,
    your faithfulness in the assembly of the holy ones!
  For who in the skies can be compared to the LORD?
    Who among the heavenly beings2 is like the LORD,
  a God greatly to be feared in the council of the holy ones,
    and awesome above all who are around him?
  O LORD God of hosts,
    who is mighty as you are, O LORD,
    with your faithfulness all around you?
  You rule the raging of the sea;
    when its waves rise, you still them.
10   You crushed Rahab like a carcass;
    you scattered your enemies with your mighty arm.
11   The heavens are yours; the earth also is yours;
    the world and all that is in it, you have founded them.
12   The north and the south, you have created them;
    Tabor and Hermon joyously praise your name.
13   You have a mighty arm;
    strong is your hand, high your right hand.
14   Righteousness and justice are the foundation of your throne;
    steadfast love and faithfulness go before you.
15   Blessed are the people who know the festal shout,
    who walk, O LORD, in the light of your face,
16   who exult in your name all the day
    and in your righteousness are exalted.
17   For you are the glory of their strength;
    by your favor our horn is exalted.
18   For our shield belongs to the LORD,
    our king to the Holy One of Israel.
19   Of old you spoke in a vision to your godly one,3 and said:
    “I have granted help to one who is mighty;
    I have exalted one chosen from the people.
20   I have found David, my servant;
    with my holy oil I have anointed him,
21   so that my hand shall be established with him;
    my arm also shall strengthen him.
22   The enemy shall not outwit him;
    the wicked shall not humble him.
23   I will crush his foes before him
    and strike down those who hate him.
24   My faithfulness and my steadfast love shall be with him,
    and in my name shall his horn be exalted.
25   I will set his hand on the sea
    and his right hand on the rivers.
26   He shall cry to me, ‘You are my Father,
    my God, and the Rock of my salvation.’
27   And I will make him the firstborn,
    the highest of the kings of the earth.
28   My steadfast love I will keep for him forever,
    and my covenant will stand firm4 for him.
29   I will establish his offspring forever
    and his throne as the days of the heavens.
30   If his children forsake my law
    and do not walk according to my rules,5
31   if they violate my statutes
    and do not keep my commandments,
32   then I will punish their transgression with the rod
    and their iniquity with stripes,
33   but I will not remove from him my steadfast love
    or be false to my faithfulness.
34   I will not violate my covenant
    or alter the word that went forth from my lips.
35   Once for all I have sworn by my holiness;
    I will not lie to David.
36   His offspring shall endure forever,
    his throne as long as the sun before me.
37   Like the moon it shall be established forever,
    a faithful witness in the skies.” Selah
38   But now you have cast off and rejected;
    you are full of wrath against your anointed.
39   You have renounced the covenant with your servant;
    you have defiled his crown in the dust.
40   You have breached all his walls;
    you have laid his strongholds in ruins.
41   All who pass by plunder him;
    he has become the scorn of his neighbors.
42   You have exalted the right hand of his foes;
    you have made all his enemies rejoice.
43   You have also turned back the edge of his sword,
    and you have not made him stand in battle.
44   You have made his splendor to cease
    and cast his throne to the ground.
45   You have cut short the days of his youth;
    you have covered him with shame. Selah
46   How long, O LORD? Will you hide yourself forever?
    How long will your wrath burn like fire?
47   Remember how short my time is!
    For what vanity you have created all the children of man!
48   What man can live and never see death?
    Who can deliver his soul from the power of Sheol? Selah
49   Lord, where is your steadfast love of old,
    which by your faithfulness you swore to David?
50   Remember, O Lord, how your servants are mocked,
    and how I bear in my heart the insults6 of all the many nations,
51   with which your enemies mock, O LORD,
    with which they mock the footsteps of your anointed.
52   Blessed be the LORD forever!
      Amen and Amen.

Footnotes

[1] 89:1 Probably a musical or liturgical term
[2] 89:6 Hebrew the sons of God, or the sons of might
[3] 89:19 Some Hebrew manuscripts godly ones
[4] 89:28 Or will remain faithful
[5] 89:30 Or my just decrees
[6] 89:50 Hebrew lacks the insults

(ESV)