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Galatians 3 could usefully occupy us for an entire book as long as the one on which this devotion is based. But here I shall restrict myself to two observations.
First, in the first five verses Paul appeals to experience. He asks the Galatians whether their conversion and all their experience of the grace of God and the power of the Spirit came to them as a function of their observance of the Law of Moses, or as a function of their faith. After all, Christ had been placarded before their eyes as the crucified Savior (Gal. 3:1). They believed what they heard (Gal. 3:2), and they received the Spirit. This stance had cost them: they had suffered persecution (Gal. 3:4). Moreover, they had witnessed miraculous, transforming works of the Spirit, all in function of their God-given faith (Gal. 3:5). Why, then, should they think that, having begun with the Spirit, having begun by faith, they should now try to attain their “goal”—presumably further steps of maturation and knowledge of God—by carefully observing the law? That approach, Paul implies, is in contradiction to their conversion, a slur on the suffering they have endured, and in antithesis to their own experience of the power of the Spirit of God.
What this means is that the path to the Christian’s “goal” is faith and the life and power of the Spirit, not observance of multiplied law. To think otherwise is to be “foolish,” to listen to those who have “bewitched” us with false notions of spirituality that tear us away from Jesus crucified (see Gal. 3:1).
Second, the argument in the rest of the chapter focuses not on the individual Christian’s experience, but on the history of God’s redemptive purpose. In other words, Paul is not saying that the law of God must operate in each unbeliever’s conscience if that person is to come to Christ. That may or may not be true, but it is not what Paul is addressing. Rather, Paul seeks to establish the priority of faith for our justification as far back in history as Abraham (Gal. 3:6–9). That immediately raises the question as to why the Law of Moses was “added” at all. Paul does not here offer a complete analysis of the various purposes served by the Law, but emphasizes certain points: it was not added to overturn the principles already established at the time of Abraham, nor to offer an alternative path to salvation. Rather, it made human sin clear and undeniable as it exposed it as transgression; thus it drove people, across the redemptive-historical time line, to Jesus Christ. One of the ways in which Paul’s understanding of the Old Testament differs from that of his Jewish colleagues is that he insists on reading it along its temporal axis: Paul is explaining how the Bible fits together.
David’s last words offer a scenic view for parking the car and beholding what authority can look like.
The May 25 meditation in the first volume of this two-volume set focused on Psalm 78:40–72, especially on verses 40–41: “How often they rebelled against him in the desert and grieved him in the wasteland! Again and again they put God to the test; they vexed the Holy One of Israel” (cf. also Ps. 78:56). The repeated failures of the covenant community were cumulatively a defiance of God that put him to the test, until he responded in anger: “He was very angry with his inheritance” (Ps. 78:62). That is a powerful theme in the psalm. But there is another side to this theme that one should think about.
The closing verses of the psalm (Ps. 78:65–72) picture the Lord rousing “as from sleep” (Ps. 78:65), beating back his enemies. What did he do? He did not choose “the tents of Joseph” (though Joseph had been the governor of Egypt). Rather, “he chose the tribe of Judah.” “He chose David his servant and took him from the sheep pens” (Ps. 78:70); indeed, he chose “Mount Zion, which he loved. He built his sanctuary like the heights, like the earth that he established forever” (Ps. 78:69). “And David shepherded them with integrity of heart; with skillful hands he led them” (Ps. 78:72).
But you and I are today reading these lines while at the same time reading Ezekiel, and we know that David’s line provided little enduring stability. Within two generations the Davidic dynasty lost the northern ten tribes, and its history from that point to the exile turned out to be as fickle and as repulsively wicked as anything described in this psalm, which scans the period from the Exodus to the beginning of the Davidic dynasty. In other words, this psalm looks back on the debris of failure and the well-deserved wrath of God, but sees the appointment of David and the choice of Zion as spectacular marks of God’s grace and goodness, an encouraging basis for stable faithfulness in the years ahead. But when we look back from the perspective of Ezekiel or Jeremiah, we find a still longer string of failures and still more well-deserved wrath. So is Psalm 78 simply naive?
At each stage of the Bible’s plot-line, in the midst of wrath God intervenes in mercy. The human race was sliding into a miasma of sin, so God chose Abraham. In the debauchery of the twelve sons, God chose Joseph. In the abyss of Israelite slavery, God chose Moses. In desperate cycles of rebellion, God raised up the judges. Each step marked glorious hope. And now God raises up David. But living as we do three millennia later than David, we look back and breathe our profound thanks for how God disclosed himself “in these last days” (Heb. 1:1–4)—in the finality of his Son.
23:1 Now these are the last words of David:
The oracle of David, the son of Jesse,
the oracle of the man who was raised on high,
the anointed of the God of Jacob,
the sweet psalmist of Israel:1
2 “The Spirit of the LORD speaks by me;
his word is on my tongue.
3 The God of Israel has spoken;
the Rock of Israel has said to me:
When one rules justly over men,
ruling in the fear of God,
4 he dawns on them like the morning light,
like the sun shining forth on a cloudless morning,
like rain2 that makes grass to sprout from the earth.
5 “For does not my house stand so with God?
For he has made with me an everlasting covenant,
ordered in all things and secure.
For will he not cause to prosper
all my help and my desire?
6 But worthless men3 are all like thorns that are thrown away,
for they cannot be taken with the hand;
7 but the man who touches them
arms himself with iron and the shaft of a spear,
and they are utterly consumed with fire.”4
8 These are the names of the mighty men whom David had: Josheb-basshebeth a Tahchemonite; he was chief of the three.5 He wielded his spear6 against eight hundred whom he killed at one time.
9 And next to him among the three mighty men was Eleazar the son of Dodo, son of Ahohi. He was with David when they defied the Philistines who were gathered there for battle, and the men of Israel withdrew. 10 He rose and struck down the Philistines until his hand was weary, and his hand clung to the sword. And the LORD brought about a great victory that day, and the men returned after him only to strip the slain.
11 And next to him was Shammah, the son of Agee the Hararite. The Philistines gathered together at Lehi,7 where there was a plot of ground full of lentils, and the men fled from the Philistines. 12 But he took his stand in the midst of the plot and defended it and struck down the Philistines, and the LORD worked a great victory.
13 And three of the thirty chief men went down and came about harvest time to David at the cave of Adullam, when a band of Philistines was encamped in the Valley of Rephaim. 14 David was then in the stronghold, and the garrison of the Philistines was then at Bethlehem. 15 And David said longingly, “Oh, that someone would give me water to drink from the well of Bethlehem that is by the gate!” 16 Then the three mighty men broke through the camp of the Philistines and drew water out of the well of Bethlehem that was by the gate and carried and brought it to David. But he would not drink of it. He poured it out to the LORD 17 and said, “Far be it from me, O LORD, that I should do this. Shall I drink the blood of the men who went at the risk of their lives?” Therefore he would not drink it. These things the three mighty men did.
18 Now Abishai, the brother of Joab, the son of Zeruiah, was chief of the thirty.8 And he wielded his spear against three hundred men9 and killed them and won a name beside the three. 19 He was the most renowned of the thirty10 and became their commander, but he did not attain to the three.
20 And Benaiah the son of Jehoiada was a valiant man11 of Kabzeel, a doer of great deeds. He struck down two ariels12 of Moab. He also went down and struck down a lion in a pit on a day when snow had fallen. 21 And he struck down an Egyptian, a handsome man. The Egyptian had a spear in his hand, but Benaiah went down to him with a staff and snatched the spear out of the Egyptian's hand and killed him with his own spear. 22 These things did Benaiah the son of Jehoiada, and won a name beside the three mighty men. 23 He was renowned among the thirty, but he did not attain to the three. And David set him over his bodyguard.
24 Asahel the brother of Joab was one of the thirty; Elhanan the son of Dodo of Bethlehem, 25 Shammah of Harod, Elika of Harod, 26 Helez the Paltite, Ira the son of Ikkesh of Tekoa, 27 Abiezer of Anathoth, Mebunnai the Hushathite, 28 Zalmon the Ahohite, Maharai of Netophah, 29 Heleb the son of Baanah of Netophah, Ittai the son of Ribai of Gibeah of the people of Benjamin, 30 Benaiah of Pirathon, Hiddai of the brooks of Gaash, 31 Abi-albon the Arbathite, Azmaveth of Bahurim, 32 Eliahba the Shaalbonite, the sons of Jashen, Jonathan, 33 Shammah the Hararite, Ahiam the son of Sharar the Hararite, 34 Eliphelet the son of Ahasbai of Maacah, Eliam the son of Ahithophel the Gilonite, 35 Hezro13 of Carmel, Paarai the Arbite, 36 Igal the son of Nathan of Zobah, Bani the Gadite, 37 Zelek the Ammonite, Naharai of Beeroth, the armor-bearer of Joab the son of Zeruiah, 38 Ira the Ithrite, Gareb the Ithrite, 39 Uriah the Hittite: thirty-seven in all.
[1] 23:1
[2] 23:4
[3] 23:6
[4] 23:7
[5] 23:8
[6] 23:8
[7] 23:11
[8] 23:18
[9] 23:18
[10] 23:19
[11] 23:20
[12] 23:20
[13] 23:35
(ESV)
3:1 O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. 2 Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? 3 Are you so foolish? Having begun by the Spirit, are you now being perfected by1 the flesh? 4 Did you suffer2 so many things in vain—if indeed it was in vain? 5 Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith—6 just as Abraham “believed God, and it was counted to him as righteousness”?
7 Know then that it is those of faith who are the sons of Abraham. 8 And the Scripture, foreseeing that God would justify3 the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.” 9 So then, those who are of faith are blessed along with Abraham, the man of faith.
10 For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.” 11 Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.”4 12 But the law is not of faith, rather “The one who does them shall live by them.” 13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”—14 so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit5 through faith.
15 To give a human example, brothers:6 even with a man-made covenant, no one annuls it or adds to it once it has been ratified. 16 Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ. 17 This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. 18 For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise.
19 Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary. 20 Now an intermediary implies more than one, but God is one.
21 Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law. 22 But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe.
23 Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. 24 So then, the law was our guardian until Christ came, in order that we might be justified by faith. 25 But now that faith has come, we are no longer under a guardian, 26 for in Christ Jesus you are all sons of God, through faith. 27 For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave7 nor free, there is no male and female, for you are all one in Christ Jesus. 29 And if you are Christ's, then you are Abraham's offspring, heirs according to promise.
[1] 3:3
[2] 3:4
[3] 3:8
[4] 3:11
[5] 3:14
[6] 3:15
[7] 3:28
(ESV)
David’s last words offer a scenic view for parking the car and beholding what authority can look like.
30:1 The word of the LORD came to me: 2 “Son of man, prophesy, and say, Thus says the Lord GOD:
“Wail, ‘Alas for the day!’
3 For the day is near,
the day of the LORD is near;
it will be a day of clouds,
a time of doom for1 the nations.
4 A sword shall come upon Egypt,
and anguish shall be in Cush,
when the slain fall in Egypt,
and her wealth2 is carried away,
and her foundations are torn down.
5 Cush, and Put, and Lud, and all Arabia, and Libya,3 and the people of the land that is in league,4 shall fall with them by the sword.
6 “Thus says the LORD:
Those who support Egypt shall fall,
and her proud might shall come down;
from Migdol to Syene
they shall fall within her by the sword,
declares the Lord GOD.
7 And they shall be desolated in the midst of desolated countries,
and their cities shall be in the midst of cities that are laid waste.
8 Then they will know that I am the LORD,
when I have set fire to Egypt,
and all her helpers are broken.
9 “On that day messengers shall go out from me in ships to terrify the unsuspecting people of Cush, and anguish shall come upon them on the day of Egypt's doom;5 for, behold, it comes!
10 “Thus says the Lord GOD:
“I will put an end to the wealth of Egypt,
by the hand of Nebuchadnezzar king of Babylon.
11 He and his people with him, the most ruthless of nations,
shall be brought in to destroy the land,
and they shall draw their swords against Egypt
and fill the land with the slain.
12 And I will dry up the Nile
and will sell the land into the hand of evildoers;
I will bring desolation upon the land and everything in it,
by the hand of foreigners;
I am the LORD; I have spoken.
13 “Thus says the Lord GOD:
“I will destroy the idols
and put an end to the images in Memphis;
there shall no longer be a prince from the land of Egypt;
so I will put fear in the land of Egypt.
14 I will make Pathros a desolation
and will set fire to Zoan
and will execute judgments on Thebes.
15 And I will pour out my wrath on Pelusium,
the stronghold of Egypt,
and cut off the multitude6 of Thebes.
16 And I will set fire to Egypt;
Pelusium shall be in great agony;
Thebes shall be breached,
and Memphis shall face enemies7 by day.
17 The young men of On and of Pi-beseth shall fall by the sword,
and the women8 shall go into captivity.
18 At Tehaphnehes the day shall be dark,
when I break there the yoke bars of Egypt,
and her proud might shall come to an end in her;
she shall be covered by a cloud,
and her daughters shall go into captivity.
19 Thus I will execute judgments on Egypt.
Then they will know that I am the LORD.”
20 In the eleventh year, in the first month, on the seventh day of the month, the word of the LORD came to me: 21 “Son of man, I have broken the arm of Pharaoh king of Egypt, and behold, it has not been bound up, to heal it by binding it with a bandage, so that it may become strong to wield the sword. 22 Therefore thus says the Lord GOD: Behold, I am against Pharaoh king of Egypt and will break his arms, both the strong arm and the one that was broken, and I will make the sword fall from his hand. 23 I will scatter the Egyptians among the nations and disperse them through the countries. 24 And I will strengthen the arms of the king of Babylon and put my sword in his hand, but I will break the arms of Pharaoh, and he will groan before him like a man mortally wounded. 25 I will strengthen the arms of the king of Babylon, but the arms of Pharaoh shall fall. Then they shall know that I am the LORD, when I put my sword into the hand of the king of Babylon and he stretches it out against the land of Egypt. 26 And I will scatter the Egyptians among the nations and disperse them throughout the countries. Then they will know that I am the LORD.”
[1] 30:3
[2] 30:4
[3] 30:5
[4] 30:5
[5] 30:9
[6] 30:15
[7] 30:16
[8] 30:17
(ESV)
40 How often they rebelled against him in the wilderness
and grieved him in the desert!
41 They tested God again and again
and provoked the Holy One of Israel.
42 They did not remember his power1
or the day when he redeemed them from the foe,
43 when he performed his signs in Egypt
and his marvels in the fields of Zoan.
44 He turned their rivers to blood,
so that they could not drink of their streams.
45 He sent among them swarms of flies, which devoured them,
and frogs, which destroyed them.
46 He gave their crops to the destroying locust
and the fruit of their labor to the locust.
47 He destroyed their vines with hail
and their sycamores with frost.
48 He gave over their cattle to the hail
and their flocks to thunderbolts.
49 He let loose on them his burning anger,
wrath, indignation, and distress,
a company of destroying angels.
50 He made a path for his anger;
he did not spare them from death,
but gave their lives over to the plague.
51 He struck down every firstborn in Egypt,
the firstfruits of their strength in the tents of Ham.
52 Then he led out his people like sheep
and guided them in the wilderness like a flock.
53 He led them in safety, so that they were not afraid,
but the sea overwhelmed their enemies.
54 And he brought them to his holy land,
to the mountain which his right hand had won.
55 He drove out nations before them;
he apportioned them for a possession
and settled the tribes of Israel in their tents.
56 Yet they tested and rebelled against the Most High God
and did not keep his testimonies,
57 but turned away and acted treacherously like their fathers;
they twisted like a deceitful bow.
58 For they provoked him to anger with their high places;
they moved him to jealousy with their idols.
59 When God heard, he was full of wrath,
and he utterly rejected Israel.
60 He forsook his dwelling at Shiloh,
the tent where he dwelt among mankind,
61 and delivered his power to captivity,
his glory to the hand of the foe.
62 He gave his people over to the sword
and vented his wrath on his heritage.
63 Fire devoured their young men,
and their young women had no marriage song.
64 Their priests fell by the sword,
and their widows made no lamentation.
65 Then the Lord awoke as from sleep,
like a strong man shouting because of wine.
66 And he put his adversaries to rout;
he put them to everlasting shame.
67 He rejected the tent of Joseph;
he did not choose the tribe of Ephraim,
68 but he chose the tribe of Judah,
Mount Zion, which he loves.
69 He built his sanctuary like the high heavens,
like the earth, which he has founded forever.
70 He chose David his servant
and took him from the sheepfolds;
71 from following the nursing ewes he brought him
to shepherd Jacob his people,
Israel his inheritance.
72 With upright heart he shepherded them
and guided them with his skillful hand.
[1] 78:42
(ESV)