In his book on Acts, Alan Thompson notes five characteristics of apostolic evangelistic preaching (90-99). These five features serve as good models for all types of preaching, both then and now.
1. God-centered. The sermons in Acts begin with God. They announce the good news of what God has promised, what God has done, and what God will do. The preaching is not centered around the felt-needs of the audience, but around the mighty acts of God in history. The emphasis is on God’s initiative and how we are accountable to him.
2. Audience-conscious. While the preaching begins with God, it is not ignorant of those to whom the sermon is delivered. We see throughout Acts evidence of audience adaptation and sensitivity to what the audience already knows or doesn’t know. The sermons do not unfold as canned messages with a series of doctrinal propositions. The preaching is deeply theological, but not at the expense of be careful to communicate that theology in a way that is understandable. The core content stays the same, but the starting point and type of final appeal may change.
3. Christ-focused. Though God is often portrayed at the main actor in history, the preaching in Acts is relentlessly focused on Christ. The sermons highlight the life, death, and resurrection of Christ. They also explain the theological significance of these events. Christ is proclaimed as the climax of redemptive history and the good news for today’s sinners.
4. Response-oriented. The preaching in Acts is not response-driven. That is, we never see messages crafted or delivered in such a way as to manipulate a desired response. But the preaching always called for a response. This is often the difference between faithful teaching and anointed preaching. The apostles not only taught about God and Christ, they peppered their preaching with promises and warnings. Specifically, they called people to faith in Christ and repentance for the forgiveness of sins.
5. Boldness. The noun form of “boldness” is used five times in Acts and the verb form is used seven times (out of a total of nine in the NT). If there was one distinctive homiletical trademark of apostolic preaching it was boldness. In the context of much hostility, the apostles were often granted a unique freedom to preach Christ with exceptional clarity. In an age like ours with increasing opposition to Christianity and Christian claims, it is imperative that preachers reclaim this mantle of boldness. Preachers should not be obnoxious or obtuse, but we must question our approach to preaching if we are not willing “to be clear in the face of fear” (97).